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John Gill

John Gills Exposition of the Bible Commentary - Matthew 2:23

And he came and dwelt in a city called Nazareth ,.... Which was a city of Galilee, and where Joseph and Mary had both dwelt before, Luke 1:26 here they came and fixed their habitation, that it might be fulfilled which was spoken by the prophet . This affair of going into Galilee, and settling at Nazareth, was brought about with this view, to accomplish what had been foretold by the prophets, or prophet, the plural number being used for the singular, as in John 6:45 . And indeed it is... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 2:16

Slew all the children - This cruelty of Herod seems alluded to in very decisive terms by Macrobius, who flourished toward the conclusion of the fourth Century. In his chapter De jocis Augusti in alios, et aliorum rursus in ipsum , he says, Cum audisset inter pueros, quos in Syria Herodes, rex Judeorum, intra bimatum jussit interfici, filium quoque ejus occisum, ait, Melius est Herodis Porcum esse, quam Filium . "When he heard that among those male infants about two years old, which... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 2:18

In Rama was there a voice heard - These words, quoted from Jeremiah 31:15 , were originally spoken concerning the captivity of the ten tribes; but are here elegantly applied to the murder of the innocents at Bethlehem. As if he had said, Bethlehem at this time resembled Rama; for as Rachel might be said to weep over her children, which were slaughtered or gone into captivity; so in Bethlehem, the mothers lamented bitterly their children, because they were slain. The word θρηνος ,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 2:20

They are dead - Both Herod and Antipater his son; though some think the plural is here used for the singular, and that the death of Herod alone is here intended. But as Herod's son Antipater was at this time heir apparent to the throne, and he had cleared his way to it by procuring the death of both his elder brothers, he is probably alluded to here, as doubtless he entered into his father's designs. They are dead - Antipater was put to death by his father's command, five days before this... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 2:22

When he heard that Archelaus did reign - Herod, having put Antipater his eldest son to death, altered his will, and thus disposed of his dominions: he gave the tetrarchy of Galilee and Petrea to his son Antipas; the tetrarchy of Gaulonitis, Trachonitis, Batanea, and Paneadis, to his son Philip; and left the kingdom of Judea to his eldest remaining son, Archelaus. This son partook of the cruel and blood-thirsty disposition of his father: at one of the passovers, he caused three thousand of... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 2:23

That it might be fulfilled which was spoken by the prophets - It is difficult to ascertain by what prophets this was spoken. The margin usually refers to Judges 13:5 , where the angel, foretelling the birth of Samson, says, No razor shall come upon his head; for the child shall be a Nazarite ( נזיר nezir ) unto God from the womb. The second passage usually referred to is Isaiah 11:1 ; : There shall come forth a rod from the stem of Jesse, and a Branch ( נצר netser ) shall grow... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 2:16

Verse 16 16.Then Herod when he saw Matthew speaks according to what Herod felt and thought about the matter. He believed that the Magi had deceived him, because they did not choose to take part in his wicked cruelty. He was rather taken in his own trickery, — in his base pretense, that he too intended to pay homage to the new King. Josephus makes no mention of this history. The only writer who mentions it is Macrobius, in the Second Book of his Saturnalia, where, relating the jokes and taunts... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 2:18

Verse 18 18.A voice was heard in Ramah It is certain that the prophet describes (Jeremiah 31:15) the destruction of the tribe of Benjamin, which took place in his time: for he had foretold that the tribe of Judah would be cut off, to which was added the half of the tribe of Benjamin. He puts the mourning into the mouth of Rachel, who had been long dead. This is a personification, ( προσωποποιϊα ,) which has a powerful influence in moving the affections. It was not for the mere purpose of... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 2:19

Verse 19 19.But when Herod was dead These words show the perseverance of Joseph’s faith. He kept his feet firm in Egypt, till he was recalled to his native country by a command of God. We see, at the same time, that the Lord never disappoints his own people, but renders them seasonable aid. It is probable that Joseph returned from Egypt immediately after the death of Herod, before Augustus Caesar had issued his decree, appointing Archelaus to be governor of Judea. Having been declared by his... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 2:23

Verse 23 23.He shall be called a Nazarene Matthew does not derive Nazarene from Nazareth, as if this were its strict and proper etymology, but only makes an allusion. The word נזיר, or Nazarite, signifies holy and devoted to God, and is derived from נזר, to separate. The noun נזר, indeed, signifies a flower: (221) but Matthew refers, beyond all doubt, to the former meaning. For we nowhere read that Nazarites meant blooming or flourishing, but persons who were consecrated to God, according to... read more

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