Matthew 3:8

The Pulpit Commentary - Matthew 3:1-12

The forerunner. I. JOHN 'S APPEARANCE AND CHARACTER . He claimed to belong to the old prophetic line by appearing clad in the prophetic garb, the single rough garment of skin. His manner of life harmonized with his dress; leaving the comfortable home and well-provided life and fair prospects of a priestly family, he adopted the meagre, comfortless life of an ascetic. To entangle himself with the world would have tended to blind him to its vices and silence his remonstrance. He... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 3:1-15

The appearance of John the Baptist. The interval between the last verse of the second chapter and the first verse of this chapter measures the period of the life of Christ stretching from his earliest childhood to his entrance on his public ministry, or close thereupon. Meantime we are here brought to the time when appeared one of the most distinctly marked, most honoured, characters of all history. John the baptist, son of Zacharias and Elisabeth, was the child of prophecy. He was one of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 3:5-12

Religious revival. When the Baptist opened his commission the Jewish nation was in a woeful state of degeneracy. In connection with his ministry there was a remarkable revival of religion. This may be viewed as a specimen of revivals of religion in general. I. IT WAS A SEASON OF FAITHFUL PREACHING . 1 . Christ was prominent in the sermon. 2 . It insisted upon essential things. "Heart's sorrow, And a clear life ensuing." Those are not true penitents who... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 3:7-12

The faithful warning. (Parallel passage: Luke 3:7-9 , Luke 3:16 , Luke 3:17 .) Observe that this is before the baptism of our Lord, while the witness in John 1:19-27 is after. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 3:8

Bring forth therefore ( vide supra ) fruits ; fruit (Revised Version). The plural is due to a false reading taken from the parallel passage of Luke—it regards the various graces of a good life as so many different fruits ( Matthew 21:43 ); the singular, as one product from one source ( Galatians 5:22 ). The term used here ( ποιεῖν καρπόν ), and frequently, lays more stress on the effort involved than διδόναι καρπόν , simple "yielding" ( Matthew 8:8 ), or φέρειν ,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 3:8

The fruit of repentance. John sees a great danger. His preaching is immensely popular. Even the insincere are drawn under the spell of his oratory, and his rousing eloquence is enjoyed on its own account by many who refuse to obey its ideas. He is the lion of the season, and society runs after him as after the latest fashion. To one in dead earnest, as John was, this must have been perfectly abhorrent. Then no doubt there were sentimental, superficial hearers who were really impressed by his... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Matthew 3:8

Bring forth therefore fruits ... - That is, the proper fruits of reformation; the proper evidence that you are sincere. Do not bring your cunning and dissimulation to this work; do not carry your hypocrisy into your professed repentance, but evince your sincerity by forsaking sin, and thus give evidence that this coming to Jordan to be baptized is not an act of dissimulation. No discourse could have been more appropriate or more cutting.Fruits - Conduct. See Matthew 7:16-19.Meet for repentance... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Matthew 3:8

Matthew 3:8. Bring forth, therefore, fruits meet for repentance That is, a change of temper and behaviour, answerable thereto; forsake, as well as confess, your sins, and let the integrity, regularity, holiness, and usefulness of your lives, manifest the sincerity of your repentance. It is a metaphor taken from trees, which discover what quality they are of by the fruits they bear; in allusion to which, pious men are called trees of righteousness, Isaiah 61:3; and their works, fruits... read more

Donald C. Fleming

Bridgeway Bible Commentary - Matthew 3:1-12

15. Preaching of John the Baptist (Matthew 3:1-12; Mark 1:1-8; Luke 3:1-17; John 1:19-28)The preaching of John soon attracted opposition from the Jewish religious leaders. They sent representatives to question him and then report back on what he taught and who he claimed to be. John denied that he was promoting himself as some new leader in Israel. He did not consider himself to be either the prophet of Deuteronomy 18:15,Deuteronomy 18:18 or the ‘Elijah’ promised in Malachi 4:5. He was only a... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Matthew 3:8

meet for = worthy of. read more

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