Matthew 6:1-34

William Barclay's Daily Study Bible - Matthew 6:22-23

But here Jesus speaks of one special virtue which fills the eye with light, and one special fault which fills the eye with darkness. The King James Version speaks here about the eye being single and the eye being evil Certainly that is the literal meaning of the Greek, but the words single and evil are here used in a special way which is common enough in the Greek in which scripture is written. The word for single is haplous ( Greek #573 ), and its corresponding noun is haplotes ( ... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 6:24

6:24 No man can be a slave to two owners; for either he will hate the one and love the other, or he will cleave to the one and despise the other. You cannot be a slave to God and to material things. To one brought up in the ancient world this is an even more vivid saying than it is to us. The Revised Standard Version translates it: No one can serve two masters. But that is not nearly strong enough. The word which the Revised Standard Version translates "serve" is douleuein ( Greek... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 6:24

This saying of Jesus is bound to turn our thoughts to the place which material possessions should have in life. At the basis of Jesus' teaching about possessions there are three great principles. (i) In the last analysis all things belong to God. Scripture makes that abundantly clear. "The earth is the Lord's and the fulness thereof; the world and those who dwell therein" ( Psalms 24:1 ). "For every beast of the forest is mine, the cattle on a thousand hills.... If I were hungry I would... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 6:24

There are two great questions about possessions, and on the answer to these questions everything depends. (i) How did a man gain his possessions? Did he gain them in a way that he would be glad that Jesus Christ should see, or did he gain them in a way that he would wish to hide from Jesus Christ? A man may gain his possessions at the expense of honesty and honour. George Macdonald tells of a village shop-keeper who grew very rich. Whenever he was measuring cloth, he measured it with his... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 6:25-34

6:25-34 I tell you, therefore, do not worry about your life, about what you are to eat, or what you are to drink; and do not worry about your body, about what you are to wear. Is not your life more than food, and your body more than clothes? Look at the birds of the air, and see that they do not sow, or reap, or gather things into store-houses, and yet your heavenly Father feeds them. Are you not better than they? Who of you can add one span to his life by worrying about it? And why do you... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 6:25-34

In these ten verses Jesus sets out seven different arguments and defences against worry. (i) He begins by pointing out ( Matthew 6:25 ) that God gave us life, and, if he gave us life, surely we can trust him for the lesser things. If God gave us life, surely we can trust him to give us food to sustain that life. If God gave us bodies, surely we can trust him for raiment to clothe these bodies. If anyone gives us a gift which is beyond price, surely we can be certain that such a giver will... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 6:25-34

Let us now see if we can gather up Jesus' arguments against worry. (i) Worry is needless, useless and even actively injurious. Worry cannot affect the past, for the past is past. Omar Khayyam was grimly right: "The moving finger writes, and, having writ, Moves on; nor all thy piety nor wit Shall lure it back to cancel half a line, Nor all thy tears wash out a word of it." The past is past. It is not that a man can or ought to dissociate himself from his past; but he ought... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 6:1

Take heed that ye do not your alms before men ,.... Some copies read, "take heed that ye do not your righteousness", &c.; which is a very good reading: but then, by "righteousness", is not meant righteousness, as comprehending all other righteous acts, as particularly alms, prayer, and fasting, hereafter mentioned; but alms only; nothing being more common with the Jews than to call alms צדקה , "righteousness": and whatever word Matthew made use of, there is no doubt to be made of it,... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 6:2

Wherefore, when thou dost thine alms ,.... Christ proceeds to give some directions and cautions about giving of alms, that they might be done aright, and answer some valuable purposes for the glory of God, the good of others, and their own: do not sound a trumpet before thee, as the hypocrites do, in the synagogues, and in the streets, that they may have glory of men . The persons Christ has reference to were the Scribes and Pharisees, who did all they did to be seen of men; whom he... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 6:3

But when thou dost alms ,.... Do it so privately, and with so much secrecy, that, if it was possible, thou mightest not know it thyself, much less make it known to others: let not thy left hand know what thy right hand doth ; acquaint not thy nearest and dearest friend with it; let not one that sits at thy left hand know what thou art doing with thy right hand; it is a proverbial and hyperbolical phrase, expressing the secrecy of the action. It is a Jewish canon F16 Piske Tosephot in... read more

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