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Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 6:4

Which seeth in secret - We should ever remember that the eye of the Lord is upon us, and that he sees not only the act, but also every motive that led to it. Shall reward thee openly - Will give thee the fullest proofs of his acceptance of thy work of faith, and labor of love, by increasing that substance which, for his sake, thou sharest with the poor; and will manifest his approbation in thy own heart, by the witness of his Spirit. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 6:5

And when thou prayest - Οταν προσευχη. Προσευχη , prayer, is compounded of προς with, and ευχη a vow, because to pray right, a man binds himself to God, as by a vow, to live to his glory, if he will grant him his grace, etc. Ευχομαι signifies to pour out prayers or vows, from ευ well, and χεω , I pour out; probably alluding to the offerings or libations which were poured out before, or on the altar. A proper idea of prayer is, a pouring out of the soul unto God, as a free-will... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 6:6

But thou, when thou prayest - This is a very impressive and emphatic address. But Thou! whosoever thou art, Jew, Pharisee, Christian - enter into thy closet. Prayer is the most secret intercourse of the soul with God, and as it were the conversation of one heart with another. The world is too profane and treacherous to be of the secret. We must shut the door against it: endeavor to forget it, with all the affairs which busy and amuse it. Prayer requires retirement, at least of the heart; for... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 6:7

Use not vain repetitions - Μη βαττολογησητε , Suidas explains this word well: " πολυλογια , much speaking, from one Battus, who made very prolix hymns, in which the same idea frequently recurred." "A frequent repetition of awful and striking words may often be the result of earnestness and fervor. See Daniel 9:3-20; but great length of prayer, which will of course involve much sameness and idle repetition, naturally creates fatigue and carelessness in the worshipper, and seems to suppose... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 6:8

Your Father knoweth what things ye have need of - Prayer is not designed to inform God, but to give man a sight of his misery; to humble his heart, to excite his desire, to inflame his faith, to animate his hope, to raise his soul from earth to heaven, and to put him in mind that There is his Father, his country, and inheritance. In the preceding verses we may see three faults, which our Lord commands us to avoid in prayer: - 1st. Hypocrisy. Be not as the hypocrites. Matthew 6:5 . ... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 6:9

After this manner therefore pray ye - Forms of prayer were frequent among the Jews; and every public teacher gave one to his disciples. Some forms were drawn out to a considerable length, and from these abridgments were made: to the latter sort the following prayer properly belongs, and consequently, besides its own very important use, it is a plan for a more extended devotion. What satisfaction must it be to learn from God himself, with what words, and in what manner, he would have us pray... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 6:4

Verse 4 4.That thy alms may be in secret This statement appears to be opposed to many passages of Scripture, in which we are commanded to edify the brethren by good examples. But if we attend to the design of Christ, we must not give a more extensive meaning to the words. (427) He commands his disciples to devote themselves to good works purely, and without any ambition. In order to do this, he bids them turn away their eyes from the sight of men, and to reckon it enough that their duties are... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 6:5

Verse 5 5.When thou shalt pray He now gives the same instruction as to prayer, which he had formerly given as to alms. It is a gross and shameful profanation of the name of God, when hypocritcs, in order to obtain glory from men, pray in public, or at least make a pretense of praying. But, as hypocrisy is always ambitious, we need not wonder that it is also blind. Christ, therefore, commands his disciples, if they wish to pray in a right manner, to enter into their closet Some expositors,... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 6:7

Verse 7 7.Use not vain repetitions He reproves another fault in prayer, a multiplicity of words. There are two words used, but in the same sense: for βαττολογία is “a superfluous and affected repetition,” and πολυλογία is “unmeaning talk.” Christ reproves the folly of those who, with the view of persuading and entreating God, pour out a superfluity of words. This doctrine is not inconsistent with the praises everywhere bestowed in Scripture on earnestness in prayer: for, when prayer is offered... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 6:8

Verse 8 8.For your Father knoweth This single remedy is sufficient for removing and destroying the superstition which is here condemned. For whence comes this folly of thinking that great advantage is gained, when men weary God by a multiplicity of words, but because they imagine that he is like a mortal man, who needs to be informed and solicited? Whoever is convinced, that God not only cares for us, but knows all our wants, and anticipates our wishes and anxieties before we have stated them,... read more

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