Two ways. The course of human action is in Scripture called a way. Of these there are two—the right and wrong, the good and the evil. There is no intermediate way. Here we have— I. THE WAY OF DEATH . 1 . It is broad. 2 . Its gate is wide. 3 . Its company is large. 4 . Its end is destruction. II. THE WAY OF LIFE . 1 . It is strait. 2 . Its gate is narrow. 3 . The company is select. 4 . Its end is life. III. WHICH... read more
(4) Epilogue (cf. Matthew 5:3 , note). Dare to take up this position, which has been laid down in Mt 5:21-7:12, involving though it must separation from the majority of men ( Matthew 7:13 , Matthew 7:14 ); and this notwithstanding the claim of others to reveal the Lord's mind, whose true nature, however, you shall perceive from their actions ( Matthew 7:15-20 ); they that work iniquity have neither present nor future union with me ( Matthew 7:21-23 ). Finally a solemn warning ( ... read more
Matthew only. Beware . The warning against being led from the right entrance and the right way is all the more emphatic for there being no adversative particle in the true text. Beware of false prophets . The whole class of them ( τῶν ). Not, observe, "false teachers" ( 2 Peter 2:1 ), as though these persons only falsely interpreted fundamental truths, but "false prophets,'' as falsely claiming to bring messages from God. They claim to bring from God the true message of salvation, but... read more
The tree and its fruit. It is not enough for Christ to spread his own wholesome teaching; he must warn against the dangerous influence of bad teachers. Later in his ministry he had occasion to speak of the pretended shepherds, who were really thieves, or at best hirelings ( John 10:10 , John 10:12 ). Here his reference to the tree and its fruit is meant to be applied to the teacher and his work. It shows that he expects people to be watchful over those who assume to be their instructors.... read more
The branded false prophets. This passage brings us to the last but one of the great typical admonitions of this primaeval discourse in Christian ethics. Typical they must surely be regarded. Nor, as we scan them with ever so jealous eye, do we find it at all easy to make comparisons as to any imagined relative temporariness of application belonging to them, or the reverse. But if, on the contrary, we suffered ourselves for a moment to be the victims of mere plausible impression, and to court... read more
Matthew only in this form, though most of the separate verses have much matter common to other passages; viz.: verses 16, 18, parallel with Luke 6:43 , Luke 6:44 , cf. also infra , Matthew 12:33 ; Matthew 12:19 , cf. Matthew 3:10 ; verse 21, cf. Luke 6:46 ; Luke 6:22 , cf. Luke 13:26 ; Luke 13:23 , parallel with Luke 13:27 . (For the connexion of these verses, cf. Luke 13:13 , note.) read more
Sermon on the mount: 8. Wise and foolish builders. The righteousness required in God ' s kingdom is the subject of our Lord's teaching in this sermon. After contrasting this with various spurious forms of righteousness, he shows the ruin that results from false pretensions. This he does by means of three figures: 1 . The mere pretender is like a wolf in sheep's clothing; you cannot turn a wolf into a sheep by merely putting on it from the outside a fleece. 2 . Or he is like a... read more
Parallel passage: Luke 6:44 . (For the first clause, cf also Luke 6:20 and Matthew 12:33 .) Ye shall know them by their fruits . Their appearance and their claims are no proof of their true character. It may seem difficult to recognize this, yet there is a sure way of doing so, by their life. The emphasis of the sentence is on "by their fruits." Ye shall know. Y e shall come to know them to the full ( ἐπιγνώσεσθε ). (On the greater strength of the compound, vide Ellicott, 1... read more
False prophets - The word prophet originally means one who foretells future events. As prophets, however, were commonly regarded as public instructors on the subject of religion, the word came to denote all who were religious teachers. See the notes at Romans 12:6. In this sense it is probably used here. A false prophet is a teacher of incorrect doctrine, or one falsely and unjustly laying claims to divine inspiration. It probably had reference to the false teachers then among the Jews.Who come... read more
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The Pulpit Commentary - Matthew 7:1-20
Various practical rules issuing out of the central duty of self-consecration. I. CONDUCT TOWARDS OTHERS . 1 . Gentleness in our estimate of the lives of others. The hypocrites trusted in themselves that they were righteous, and despised others; they made an ostentatious display of their own supposed good deeds, and passed stern judgments on their neighbours. The righteousness of Christ's disciples must exceed that of the Pharisees in both respects. Indeed, Christ's words must not... read more