Matthew only in this form, though most of the separate verses have much matter common to other passages; viz.: verses 16, 18, parallel with Luke 6:43 , Luke 6:44 , cf. also infra , Matthew 12:33 ; Matthew 12:19 , cf. Matthew 3:10 ; verse 21, cf. Luke 6:46 ; Luke 6:22 , cf. Luke 13:26 ; Luke 13:23 , parallel with Luke 13:27 . (For the connexion of these verses, cf. Luke 13:13 , note.) read more
Sermon on the mount: 8. Wise and foolish builders. The righteousness required in God ' s kingdom is the subject of our Lord's teaching in this sermon. After contrasting this with various spurious forms of righteousness, he shows the ruin that results from false pretensions. This he does by means of three figures: 1 . The mere pretender is like a wolf in sheep's clothing; you cannot turn a wolf into a sheep by merely putting on it from the outside a fleece. 2 . Or he is like a... read more
Parallel passage: Luke 6:43 (cf. also infra , Matthew 12:33 ). A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. This correspondence of external product to internal character is necessary. It cannot (emphatic) be otherwise. It' the heart is good, good results follow; therefore, he implies, if good results are not seen in these "false prophets," it is because of their real character. A bad life cannot but spring from a worthless heart. Of... read more
Matthew 7:17-20. Even so As grapes are not reaped from thorns, or figs from thistles, but the fruit will always be agreeable in its nature and kind to the tree that produces it; so every good tree bringeth forth good fruit Scriptural doctrine, declared by holy men called of God to the work of the ministry, will certainly be more or less instrumental in turning men from the evil of their ways; and every minister of Christ, or even private Christian, who is renewed in the spirit of his... read more
45. The two ways (Matthew 7:13-29; Luke 6:43-49)There are two ways of life. One is the easy way of pleasing self, which most choose and which leads to destruction. The other is the narrow way of denying self for Jesus’ sake, which leads to life (Matthew 7:13-14).One reason why many do not follow the narrow way is that they are deceived by those who teach their own views on how people can find meaning in life. Their teaching at first sounds reasonable, but in the end it proves to be destructive.... read more
Matthew 7:16-20. Ye shall know them by their fruits— That is, by the evil tendency of their doctrines, as well as by the immorality of their lives. Compare 1 John 4:1. 1 Corinthians 13:3. What follows seems to be a kind of proverb, and there occur in heathen authors many similar sayings. Several commentators are of opinion, that the fruits here referred to are rather the nature and tendency of the doctrine, than the actions of the false teacher's lives; but I rather think that our Lord here... read more
18. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit—Obvious as is the truth here expressed in different forms—that the heart determines and is the only proper interpreter of the actions of our life—no one who knows how the Church of Rome makes a merit of actions, quite apart from the motives that prompt them, and how the same tendency manifests itself from time to time even among Protestant Christians, can think it too obvious to be insisted on by... read more
II. THE AUTHORITY OF THE KING 4:12-7:29Having introduced the King, Matthew next demonstrated the authority of the King. This section includes a narrative introduction to Jesus’ teaching and then His teaching on the subject of His kingdom. read more
4. The false alternatives 7:13-27To clarify the essential choices that His disciples needed to make, Jesus laid out four pairs of alternatives. Their choices would prepare them to continue to get ready for the coming kingdom. Each of the four alternatives is a warning of catastrophic proportions. They all focus on future judgment and the kingdom. This section constitutes the conclusion to the Sermon on the Mount. read more
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The Pulpit Commentary - Matthew 7:15-20
The branded false prophets. This passage brings us to the last but one of the great typical admonitions of this primaeval discourse in Christian ethics. Typical they must surely be regarded. Nor, as we scan them with ever so jealous eye, do we find it at all easy to make comparisons as to any imagined relative temporariness of application belonging to them, or the reverse. But if, on the contrary, we suffered ourselves for a moment to be the victims of mere plausible impression, and to court... read more