Matthew 1:16,Matthew 1:19

Matthew Henry's Complete Commentary - Matthew 1:1-17

Concerning this genealogy of our Saviour, observe, I. The title of it. It is the book (or the account, as the Hebrew word sepher, a book, sometimes signifies) of the generation of Jesus Christ, of his ancestors according to the flesh; or, It is the narrative of his birth. It is Biblos Geneseos?a book of Genesis. The Old Testament begins with the book of the generation of the world, and it is its glory that it does so; but the glory of the New Testament herein excelleth, that it begins with the... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 1:1-17

1:1-17 This is the record of the lineage of Jesus Christ, the son of David, the son of Abraham. Abraham begat Isaac, and Isaac begat Jacob. Jacob begat Judah and his brothers. Judah begat Phares and Zara, whose mother was Thamar. Phares begat Esrom. Esrom begat Aram. Aram begat Aminadab. Aminadab begat Naasson. Naasson begat Salmon. Salmon begat Booz, whose mother was Rachab. Booz begat Obed, whose mother was Ruth. Obed begat Jesse. Jesse begat David, the king. David begat... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 1:1-17

There is something symbolic of the whole of human life in the way in which this pedigree is arranged. It is arranged in three sections, and the three sections are based on three great stages in Jewish history. The first section takes the history down to David. David was the man who welded Israel into a nation, and made the Jews a power in the world. The first section takes the story down to the rise of Israel's greatest king. The second section takes the story down to the exile to Babylon.... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 1:1-17

This passage stresses two special things about Jesus. (i) It stresses the fact that he was the son of David. It was, indeed, mainly to prove this that the genealogy was composed. The New Testament stresses this again and again. Peter states it in the first recorded sermon of the Christian Church ( Acts 2:29-36 ). Paul speaks of Jesus Christ descended from David according to the flesh ( Romans 1:3 ). The writer of the Pastoral Epistles urges men to remember that Jesus Christ, descended... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 1:1-17

By far the most amazing thing about this pedigree is the names of the women who appear in it. It is not normal to find the names of women in Jewish pedigrees at all. The woman had no legal rights; she was regarded, not as a person, but as a thing. She was merely the possession of her father or of her husband, and in his disposal to do with as he liked. In the regular form of morning prayer the Jew thanked God that he had not made him a Gentile, a slave, or a woman. The very existence of... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 1:16

And Jacob begat Joseph ,.... According to an old tradition mentioned by F16 Contra Haeres. l. 3. Haeres. 78. Epiphanins, this Jacob, the father of Joseph, was named Panther, and which name perhaps is originally Jewish; and it may be observed, that Joseph is sometimes called by the Jewish writers Pandera F17 Toldos Jesu, p. 3. , and Jesus בן פנדירא , the son of Pandira F18 T. Hieros. Avoda Zara, fol. 40. 4. T. Bab. Sabbat, fol. 14. 2. & Midrash Kohelet, fol. 81. 1. .... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 1:16

Jesus, who is called Christ - As the word Χριστος Christ, signifies the anointed or anointer, from χριω , to anoint, it answers exactly to the Hebrew משיח mashiach , which we pronounce Messiah or Messias; this word comes from the root משח mashac , signifying the same thing. As the same person is intended by both the Hebrew and Greek appellation, it should be regularly translated The Messiah, or The Christ; whichever is preferred, the demonstrative article should never be omitted.... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 1:16

Verse 16 16.Jesus, who is called Christ By the surname Christ, Anointed, Matthew points out his office, to inform the readers that this was not a private person, but one divinely anointed to perform the office of Redeemer. What that anointing was, and to what it referred, I shall not now illustrate at great length. As to the word itself, it is only necessary to say that, after the royal authority was abolished, it began to be applied exclusively to Him, from whom they were taught to expect a... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 1:1-17

JESUS THE CHRIST BY HUMAN ANCESTRY , (Parallel passage: Luke 3:23-38 .) read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 1:1-17

The introduction. I. THE TITLE . 1 . It is a book ; but it is not, like other books, the product of human thought. It presents to us a life not like other lives. That life stands alone in its beauty, purity, tenderness, in the glory of its unearthly holiness, in the majesty of its Divine self-sacrifice. It stands alone in its claims; it claims to be the great example, the one pattern life, the Light of the world. It claims to be a revelation of a new life; it offers a gift of... read more

Matthew Henry's Complete Commentary - Matthew 1:1-17

William Barclay's Daily Study Bible - Matthew 1:1-17

William Barclay's Daily Study Bible - Matthew 1:1-17

William Barclay's Daily Study Bible - Matthew 1:1-17

William Barclay's Daily Study Bible - Matthew 1:1-17

John Gills Exposition of the Bible Commentary - Matthew 1:16

Adam Clarke's Commentary on the Bible - Matthew 1:16

John Calvin's Commentary on the Bible - Matthew 1:16

The Pulpit Commentary - Matthew 1:1-17

The Pulpit Commentary - Matthew 1:1-17

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