Matthew 1:24-25

Matthew Henry's Complete Commentary - Matthew 1:18-25

The mystery of Christ's incarnation is to be adored, not pried into. If we know not the way of the Spirit in the formation of common persons, nor how the bones are formed in the womb of any one that is with child (Eccl. 11:5), much less do we know how the blessed Jesus was formed in the womb of the blessed virgin. When David admires how he himself was made in secret, and curiously wrought (Ps. 139:13-16), perhaps he speaks in the spirit of Christ's incarnation. Some circumstances attending the... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 1:18-25

1:18-25 The birth of Jesus Christ happened in this way. Mary, His mother, was betrothed to Joseph, and, before they became man and wife, it was discovered that she was carrying a child in her womb through the action of the Holy Spirit. Although Joseph, her husband, was a man who kept the law, he did not wish publicly to humiliate her, so he wished to divorce her secretly. When he was planning this, behold, an angel of the Lord came to him in a dream. "Joseph, son of David" said the angel,... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 1:18-25

This passage tells us how Jesus was born by the action of the Holy Spirit. It tells us of what we call the Virgin Birth. This is a doctrine which presents us with many difficulties; and our Church does not compel us to accept it in the literal and the physical sense. This is one of the doctrines on which the Church says that we have full liberty to come to our own conclusion. At the moment we are concerned only to find out what this means for us. If we come to this passage with fresh eyes,... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 1:18-25

(iii) The Jews specially connected the Spirit of God with the work of creation. It was through his Spirit that God performed his creating work. In the beginning the Spirit of God moved upon the face of the waters and chaos became a world ( Genesis 1:2 ). "By the word of the Lord the heavens were made," said the Psalmist, "and all their host by the breath of his mouth" ( Psalms 33:6 ). (Both in Hebrew: ruwach ( Hebrew #7307 ) , and in Greek: pneuma ( Greek #4151 ) , the word for... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 1:24

Then Joseph being raised from sleep ,.... That is, being awaked out of sleep, του υπνου "that sleep", into which he either naturally fell, whilst he was meditating on the affair of Mary's being with child; or rather into which he was cast by the Lord, on purpose that he might have a revelation of the will of God to him in a dream; and rising up from his bed or place where he was, immediately and without any delay, did as the angel of the Lord had bidden him ; firmly believing that it... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 1:25

And knew her not ,.... Or "but he knew her not", και answering to the Hebrew ו that is, had carnal knowledge of her, or copulation with her, though his wife. The words are an euphemism, or a modest way of expressing the conjugal act, and is a very ancient one, see Genesis 4:1 and what has been used in nations and languages. And this conduct of his was necessary, till she had brought forth her firstborn ; that it might be manifest not only that she conceived, being a virgin, but... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 1:25

Her first - born son - Τον υιον αυτης τον πρω - οτοκον . Literally, That son of hers, the first-born one. That Mary might have had other children, any person may reasonably and piously believe; that she had others, many think exceedingly probable, and that this text is at least an indirect proof of it. However this may be, the perpetual virginity of Mary should not be made an article of faith. God has not made it one: indeed it can hardly bear the light of several texts in the Gospels. ... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 1:24

Verse 24 24.Joseph, being raised from sleep The ready performance, which is here described, serves not less to attest the certainty of Joseph’s faith, than to commend his obedience. For, if every scruple had not been removed, and his conscience fully pacified, he would never have proceeded so cheerfully, on a sudden change of opinion, to take unto him his wife, whose society, he lately thought, would pollute him. (114) The dream must have carried some mark of Divinity, which did not allow his... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 1:25

Verse 25 25.And knew her not This passage afforded the pretext for great disturbances, which were introduced into the Church, at a former period, by Helvidius. The inference he drew from it was, that Mary remained a virgin no longer than till her first birth, and that afterwards she had other children by her husband. Jerome, on the other hand, earnestly and copiously defended Mary’s perpetual virginity. Let us rest satisfied with this, that no just and well-grounded inference can be drawn from... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 1:18-25

JESUS THE CHRIST BY DIVINE ORIGIN . Recorded by Matthew only. The frequent similarity of language found in Luke 1:26-35 ( vide ' Synopticon ') is probably due to the fact that Joseph and Mary not unnaturally fell into the way of using the same words to express two messages of similar import. The object of this paragraph is to show that Messiah was in origin not of man but of God. This fact was accepted even by his reputed father Joseph, who was only convinced of it after... read more

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