Matthew 17:12

Matthew Henry's Complete Commentary - Matthew 17:1-13

We have here thee story o Christ's transfiguration; he ha said that the Son of man should shortly come in his kingdom, with which promise all the three evangelists industriously connect this story; as if Christ's transfiguration were intended for a specimen and an earnest of the kingdom of Christ, and of that light and love of his, which therein appears to his select and sanctified ones. Peter speaks of this as the power and coming of our Lord Jesus (2 Pet. 1:16); because it was an emanation... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 17:9-13

17:9-13,22,23 As they were coming down from the mountain, Jesus gave them strict injunctions: "Tell no man about the vision until the Son of Man has been raised from the dead." The disciples asked him, "Why then do the Scribes say that Elijah must first come?" He answered, "It is true that they say that Elijah is to come and will restore all things; but I tell you that Elijah has already come, and they did not recognize him, but they did to him what they wished. So also the Son of Man is to... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 17:12

But I say unto you ,.... A way of speaking used by Christ, when he opposes and contradicts any of the tenets of the Scribes and Pharisees; see Matthew 5:22 "that Elias is come already"; the person that was signified by, and prophesied of, under the name of Elias: for Christ refers not to the late appearance of Elias on the mount, but to the coming of a certain person some time ago; who came in the power and spirit of Elias, and was the forerunner and harbinger of him, the Messiah; as was... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 17:12

Knew him not - Or, ουκ επιγνωσαν αυτον , They have not acknowledged him. That is, the Jewish rulers have not acknowledged him, did not receive him as the forerunner of the Messiah. But it appears that all the rest acknowledged him as such; and some, from the power and demonstration of his preaching, were inclined to think he was more, even the Messiah himself: see Luke 3:15 . read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 17:1-13

The Transfiguration of Jesus . ( Mark 9:2-13 ; Luke 9:28-36 .) This mysterious event was intended primarily to confirm the faith of the three apostles who were to have the chief hand in founding the Church. The Lord had just announced his future sufferings and death. This prediction had been a grievous blow to Peter, and doubtless to the others also. He had stumbled at the cross, and had brought on himself a stern rebuke for his slowness and worldliness. So to comfort the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 17:1-13

The Transfiguration. I. THE GLORY . 1 . The attendant circumstances . Six days had elapsed since the memorable conversation in the parts of Casarea Philippi. That conversation must have filled the hearts of the apostles with strange, awful thoughts. He with whom they had lived so long in the intercourse of familiar friendship was indeed the Christ, the Son of the living God. They had marked the dignity of his Person, the authority of his words, the power of his miracles; and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 17:9-13

The harbinger. After the Transfiguration, Jesus and his disciples came down the mountain side. Ecstasies, even in religion, have their sombre interludes. But in these we may still remain in the blessed company of Jesus. As they descended, Jesus "commanded his disciples, saying, Tell the vision to no man, until the Son of man be risen from the dead." This command astonished them. Interpreting the prophets, the scribes expected Elijah to come as the harbinger of Messiah. As Elijah had now... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 17:10-13

The Elijah ministry of John the Baptist. The disciples were perplexed at what they saw on the Mount of the Transfiguration. There Elijah appeared with Moses in conversation with Christ, and the vision recalled to mind the familiar expectation of the Jews that the prophet should precede the advent of Christ. Was this the coming of Elijah? Surely not, for it was but a momentary visit in a solitary place. Yet if Elijah had not come first, how could the Christ have come? Thus the disciples were... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 17:12

Elias is come already. The mystical, not the real, Elias, even John the Baptist, who came in the spirit and power of Elias ( Luke 1:17 ). Christ is here speaking of the past, as in the preceding verse he spake of the future. The common Jewish interpretation confused the two events and the two personages, reducing them to one. And this mistake has been committed by many modern expositors. They knew him not. They did not recognize his true character and the import of his mission. Though... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Matthew 17:10-13

See also Mark 9:11-13.Why then say the scribes ... - The disciples appear to have been satisfied now that he was the Messiah. The transfiguration had taken away all their doubts, but they recollected that it was a common doctrine among the Jews that Elijah would appear before the Messiah came, and they did not then recollect that he had appeared. To this difficulty the word then refers. “We are satisfied that thou art the Christ, but Elijah has not yet come, as was expected; what, then, is the... read more

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