Matthew 26:18

Matthew Henry's Complete Commentary - Matthew 26:17-25

We have here an account of Christ's keeping the passover. Being made under the law, he submitted to all the ordinances of it, and to this among the rest; it was kept in remembrance of Israel's deliverance out of Egypt, the birth-day of that people; it was a tradition of the Jews, that in the days of the Messiah they should be redeemed on the very day of their coming out of Egypt; and it was exactly fulfilled, for Christ died the day after the passover, in which day they began their march. I.... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 26:17-19

As we took together the passages which tell the story of Judas so now we take the passages which tell the story of the Last Supper. The Ancestral Feast ( Matthew 26:17-19 ) 26:17-19 On the first day of the Feast of Unleavened Bread the disciples came to Jesus. "Where," they said, "do you wish that we should make the necessary preparations for you to eat the Passover?" He said, "Go into the city to such and such a man, and say to him, 'The Teacher says, my time is near. I will keep the... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 26:18

And he said, go into the city to such a man ,.... That is, to such a man in the city of Jerusalem, for, as yet, they were in Bethany, or at the Mount of Olives however, without the city; he does not mention the man's name, but describes him, as Mark and Luke say, and tells them, "there shall meet you a man bearing a pitcher of water; follow him into the house, where he entereth in", Mark 14:13 ; who seems to be not the master of the house, but a servant, that was sent on such an errand.... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 26:18

Go - to such a man - Τον δεινα It is probable that this means some person with whom Christ was well acquainted, and who was known to the disciples. Grotius observes that the Greeks use this form when they mean some particular person who is so well known that there is no need to specify him by name. The circumstances are more particularly marked in Luke 22:8 , etc. My time is at hand - That is, the time of my crucifixion. Kypke has largely shown that καιρος is often used among the... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 26:18

Verse 18 18.Go into the city to such a man. Matthew specifies a certain man; the other two Evangelists relate that the disciples were sent as to an unknown individual, because a sign was given to them of a man carrying a pitcher of water. But this difference is easily reconciled; for Matthew passing by the miracle, describes that man who was then unknown to the disciples; for it cannot be doubted that, when they came to the house, they found that it was one of their acquaintances. Christ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 26:14-25

The crime of Judas. I. CHARACTER OF JUDAS . Though Judas had extraordinary capacity for crime, he must also have had more than ordinary leanings to what was good. He was an apostle. This implies on Christ's part discernment of some qualities in Judas likely to make him useful to the Church. It implies on Judas's part a willingness at least to put himself in the way of what was good. It is true he might follow Jesus as a speculation, expecting advancement and wealth as the result. But... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 26:14-50

Judas. By piecing together what the various Gospels tell us about Judas, we can see the process by which our Lord separated him from the rest. 1 . Our Lord indicated that among the disciples there was a traitor. Unable to detect the conscious look of guilt in the face of any of his companions, each, conscious of the deep, unfathomed capacity for evil in his own heart, can but frankly ask the Master, "Lord, is it I?" But there was one of them who did not join in the question. 2 .... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 26:17-19

Preparation for the Paschal Sapper. ( Mark 14:12-16 ; Luke 22:7-13 .) read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 26:17-30

The last Supper. I. THE PREPARATION . 1 . The question of the disciples. It was now the first day of Unleavened Bread, "when the Passover must be killed"; apparently, therefore, the fourteenth of Nisan, which seems to have been sometimes regarded as the beginning of the feast (see Josephus, 'War of the Jews,' Matthew 5:3 . 1), though the fifteenth was legally the first day. It is possible, therefore, that the disciples may have come to our Lord at the beginning of the fourteenth,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 26:17-30

The Lord's Supper. The institution of the Holy Supper was in connection with the eating of the Passover. The occasion was most appropriate and significant; for the Jewish feast had been instituted to foreshadow what the Christian festival was founded to commemorate (see 1 Corinthians 5:6-8 ). The two sacraments of Christianity express all that was expressed in the entire circle of the ceremonial law, and more. All the washings are embodied in the sacrament of baptism; all the sacrifices... read more

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