Matthew 26:20

Matthew Henry's Complete Commentary - Matthew 26:17-25

We have here an account of Christ's keeping the passover. Being made under the law, he submitted to all the ordinances of it, and to this among the rest; it was kept in remembrance of Israel's deliverance out of Egypt, the birth-day of that people; it was a tradition of the Jews, that in the days of the Messiah they should be redeemed on the very day of their coming out of Egypt; and it was exactly fulfilled, for Christ died the day after the passover, in which day they began their march. I.... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 26:20

Now when the even was come ,.... The second evening, when the sun was set, and it was dark, and properly night; for "on the evenings of the passovers near the Minchah, a man might not eat עד שתחשך , "until it was dark" F16 Ib. c. 10. sect. 1. .' This was according to the rule, Exodus 12:8 , he sat down with the twelve , his twelve disciples; so the Vulgate Latin, and all the Oriental versions, and Munster's Hebrew Gospel; and which also adds, "at table"; even all the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 26:20

Now when the even was come, he sat down with the twelve. - It is a common opinion that our Lord ate the passover some hours before the Jews ate it; for the Jews, according to custom, ate theirs at the end of the fourteenth day, but Christ ate his the preceding even, which was the beginning of the same sixth day, or Friday; the Jews begin their day at sunsetting, we at midnight. Thus Christ ate the passover on the same day with the Jews, but not on the same hour. Christ kept this passover the... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 26:20

Verse 20 20.When the evening was come, he sat down at table. Not to eat the passover, which they were bound to do standing, as travelers, when they are in haste, are wont to take food hastily, with shoes on their feet, and a staff in their hand, (Exodus 12:11;) but I consider the meaning to be, that after having observed the solemn rite, he sat down at table to supper. Accordingly, the Evangelists say, when the evening was come: for, at the commencement of the evening, they killed the lamb,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 26:14-25

The crime of Judas. I. CHARACTER OF JUDAS . Though Judas had extraordinary capacity for crime, he must also have had more than ordinary leanings to what was good. He was an apostle. This implies on Christ's part discernment of some qualities in Judas likely to make him useful to the Church. It implies on Judas's part a willingness at least to put himself in the way of what was good. It is true he might follow Jesus as a speculation, expecting advancement and wealth as the result. But... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 26:14-50

Judas. By piecing together what the various Gospels tell us about Judas, we can see the process by which our Lord separated him from the rest. 1 . Our Lord indicated that among the disciples there was a traitor. Unable to detect the conscious look of guilt in the face of any of his companions, each, conscious of the deep, unfathomed capacity for evil in his own heart, can but frankly ask the Master, "Lord, is it I?" But there was one of them who did not join in the question. 2 .... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 26:17-30

The last Supper. I. THE PREPARATION . 1 . The question of the disciples. It was now the first day of Unleavened Bread, "when the Passover must be killed"; apparently, therefore, the fourteenth of Nisan, which seems to have been sometimes regarded as the beginning of the feast (see Josephus, 'War of the Jews,' Matthew 5:3 . 1), though the fifteenth was legally the first day. It is possible, therefore, that the disciples may have come to our Lord at the beginning of the fourteenth,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 26:17-30

The Lord's Supper. The institution of the Holy Supper was in connection with the eating of the Passover. The occasion was most appropriate and significant; for the Jewish feast had been instituted to foreshadow what the Christian festival was founded to commemorate (see 1 Corinthians 5:6-8 ). The two sacraments of Christianity express all that was expressed in the entire circle of the ceremonial law, and more. All the washings are embodied in the sacrament of baptism; all the sacrifices... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 26:20

When the even was come; i.e. according to Jewish reckoning, the beginning of the 14th of Nisan; with us, the Thursday evening—the eve of Good Friday. He sat down; he was reclining at table. Originally, the Passover was ordered to be eaten standing, in reference to the circumstances of its first institution ( Exodus 12:11 ); but after the settlement in Canaan the posture had been changed to that of reclining in token of rest alter a weary pilgrimage. The rule that obtained concerning... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 26:20-25

The last Supper. Jesus announces his betrayer. ( Mark 14:17-21 , Luke 22:14 , Luke 22:21-23 ; John 13:21-30 .) read more

Group of Brands