Matthew 27:41-44 NLT

Matthew Henry's Complete Commentary - Matthew 27:33-49

We have here the crucifixion of our Lord Jesus. I. The place where our Lord Jesus was put to death. 1. They came to a place called Golgotha, near adjoining to Jerusalem, probably the common place of execution. If he had had a house of his own in Jerusalem, probably, for his greater disgrace, they would have crucified him before his own door. But now in the same place where criminals were sacrificed to the justice of the government, was our Lord Jesus sacrificed to the justice of God. Some... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 27:32-44

27:32-44 As they were going out, they found a Cyrenian man, Simon by name, and they impressed him into their service, to bear Jesus' Cross. When they had come to the place which is called Golgotha (which means the Place of a Skull), they offered him wine mingled with gall to drink, and, when he had tasted it, he refused to drink it. When they had crucified him, they divided his garments among them by casting lots for them; and as they sat there, they watched him. Above his head they placed a... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 27:41

Likewise also the chief priests ,.... Who as they attended at his apprehension, and in their own council condemned him to death unanimously, and were very busy at his arraignment, examination, and trial before Pilate, and persuaded the people to be urgent for his crucifixion; they follow him to the cross to exult over him, and insult him, and to see that the execution was strictly performed: and forgetting their character, office, and education; and laying aside all humanity, decent, and... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 27:42

He saved others, himself he cannot save ,.... This was not so much a concession of theirs, that he had done many saving works, as healing the sick, cleansing lepers, causing the blind to see, and the lame to walk, and raising the dead; but rather a suggestion, that these were only pretensions and illusions; that either they were not really done, or done by the help of the devil; since now he himself was in the utmost extremity, he could not save himself: but of this they might have been... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 27:43

He trusted in God ,.... That is, he pretended to claim an interest in him, to be high in his favour and esteem, and to have great faith and confidence in him: let him deliver him now ; directly, from the cross, and the death of it: if he will have him ; or if he is well pleased with him as his own Son, or delights in him as such, and will show him any favour and good will; see Psalm 22:8 , where are these very words, and which are predicted should be said by these men to Christ;... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 27:44

The thieves also ,.... One or other of them, not both; an Hebrew way of speaking, as Drusius F2 Quaest. Heb. l. 1. qu. 5. observed: so it is said of Jonah, Jonah 1:5 , that he was "gone down into the sides of the ship"; not into both sides, but into one or other of them: so here the thieves, one or other of them, not naming which, railed at Jesus, for it was but one of them; see Luke 23:39 , unless it can be thought, as it is by some, that they both at first reviled him; but one... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 27:41

Chief priests - scribes and elders - To these, several ancient MSS. and versions add, και Φαρισαιων , and Pharisees. But though the authority for this reading is respectable, yet it does not appear that the Pharisees joined in with the others in the condemnation of our Lord. Probably his discourses and parables, related in some of the preceding chapters, which were spoken directly to them, had so far convinced them that they would at least have no hand in putting him to death. All the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 27:42

He saved others; himself he cannot save - Or, Cannot he save himself? Several MSS. read this with the mark of interrogation as above; and this makes the sarcasm still more keen. A high priest who designs to destroy the temple of God: a Savior who saves not himself; and the Son of God crucified: these are the contradictions which give offense to Jews and libertines. But a high priest who dispels the types and shadows, only that he may disclose the substance of religion, and become the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 27:43

If he will have him - Or, if he delight in him - ει θελει αυτον . The verbs θελω and εθελω , are used by the Septuagint in more than forty places for the Hebrew חפץ chaphets , which signifies, earnestly to desire, or delight in. Now as this is a quotation from Psalm 22:8 , He trusted in the Lord, that he would deliver him; let him deliver him, ( בו חפץ כי ki chaphets bo ), for he Hath Delighted In Him: - ὁτι θελει αυτον , Sept. This will sufficiently vindicate the above... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 27:44

The thieves also - cast the same in his teeth - That is, one of the robbers; for one, we find, was a penitent, Luke 23:39 , Luke 23:40 . See this form of expression accounted for, on Matthew 26:8 ; (note). read more

Matthew Henry's Complete Commentary - Matthew 27:33-49

William Barclay's Daily Study Bible - Matthew 27:32-44

John Gills Exposition of the Bible Commentary - Matthew 27:41

John Gills Exposition of the Bible Commentary - Matthew 27:42

John Gills Exposition of the Bible Commentary - Matthew 27:43

John Gills Exposition of the Bible Commentary - Matthew 27:44

Adam Clarke's Commentary on the Bible - Matthew 27:41

Adam Clarke's Commentary on the Bible - Matthew 27:42

Adam Clarke's Commentary on the Bible - Matthew 27:43

Adam Clarke's Commentary on the Bible - Matthew 27:44

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