Matthew 28:1

Matthew Henry's Complete Commentary - Matthew 28:1-10

For the proof of Christ's resurrection, we have here the testimony of the angel, and of Christ himself, concerning his resurrection. Now we may think that it would have been better, if the matter had been so ordered, that a competent number of witnesses should have been present, and have seen the stone rolled away by the angel, and the dead body reviving, as people saw Lazarus come out of the grave, and then the matter had been past dispute; but let us not prescribe to Infinite Wisdom, which... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 28:1-10

28:1-10 Late on the Sabbath, when the first day of the week was beginning to dawn, Mary from Magdala and the other Mary came to see the tomb. And, look you, there was a great earthquake; for the angel of the Lord descended from heaven and came and rolled away the stone, and sat upon it. His appearance was like lightning, and his garment was as white as snow. Those who were watching were shaken with fear, and became as dead men. The angel said to the women, "Do not be afraid; for I know that... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 28:1

In the end of the sabbath ,.... This clause is by some joined to the last verse of the preceding chapter, but stands better here, as appears from Mark 16:1 , and intends not what the Jews call the sabbath eve, for that began the sabbath; but what they call מוצאי שבת , "the goings out of the sabbath"; and as Mark says, Mark 16:1 , "when the sabbath was past": that is, when the sun was set, and any stars appeared. The Vulgate Latin, Arabic, and Ethiopic versions, and Munster's Hebrew... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 28:1

In the end of the Sabbath - Οψε δε σαββατων . After the end of the week: this is the translation given by several eminent critics; and in this way the word οψε is used by the most eminent Greek writers. Thucydides, lib. iv. chap. 93, της ημερας οψε ην - the day was ended. Plutarch, οψε των βασιλεως χρονων - after the times of the king. Philostratus οψε των Τροικων - after the Trojan war. See Rosenmuller. In general the Jews divided their natural day, which consisted of twenty-four... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 28:1

Verse 1 We now come to the closing scene of our redemption. For the lively assurance of our reconciliation with God arises from Christ having come from hell as the conqueror of death, in order to show that he had the power of a new life at his disposal. Justly, therefore, does Paul say that there will be no gospel, and that the hope of salvation will be vain and fruitless, unless we believe that Christ is risen from the dead, (1 Corinthians 15:14.) For then did Christ obtain righteousness for... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 28:1

In the end of the sabbath ; ὀψετων : late on the sabbath ; Vulgate, vespere sabbati. The expression is obscure. In the parallel passage of St. Mark we read, "When the sabbath was past." We must take it that St. Matthew is thinking of the sabbath as extending, not from evening to evening, but till the following morning. "So that it is not the accurate Jewish division of time, according to which the sabbath ended at six on Saturday evening, but the ordinary civil idea of a day,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 28:1-10

Jesus rises from the dead, and appears to the holy women. ( Mark 16:1-8 ; Luke 24:1-12 ; John 20:1-10 .) It is to be noted that there are great and important variations in the four (or, with St. Paul's, 1 Corinthians 15:1-58 ., the five) accounts of the events of the Resurrection, which have given welcome occasion to the sceptic to cast doubts upon the whole transaction. The divergences in the narratives are plainly to be ascribed to the facts that the writers did not depend upon... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 28:1-10

The Resurrection. I. THE ANGEL AT THE SEPULCHRE . 1 . The holy women. The great sabbath was over. It had been a busy day in the temple; all had been done as usual. The priests little thought, while performing their elaborate ritual, that the one great Sacrifice, Oblation, and Satisfaction for the sins of the whole world, the Sacrifice of which all their sacrifices were but figures, had been offered up on Calvary. Yet the great darkness and the portents which had marked the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 28:1-10

Lessons of the Resurrection. The four evangelists concur in setting forth the three successive steps in the evidence by which our Lord's incredulous followers were at length persuaded of the reality of his resurrection. These are: 1 . The fact of the sepulchre being found empty. 2 . The testimony of the angels who were seen in it. 3 . The appearances of our Lord himself. On these points we shall not now particularly dwell, but direct attention to certain side lights which the... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Matthew 28:1

In the end of the sabbath - The word “end” here means the same as “after” the Sabbath - that is, after the Sabbath was fully completed or finished, and may be expressed in this manner: “In the night following the Sabbath, for the Sabbath closed at sunset, as it began to dawn,” etc.As it began to dawn toward the first day of the week - The word “dawn” is not of necessity in the original. The word there properly means as the first day “approached,” or drew on, without specifying the precise time.... read more

Group of Brands