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Matthew Henry

Matthew Henry's Complete Commentary - Matthew 6:25-34

There is scarcely any one sin against which our Lord Jesus more largely and earnestly warns his disciples, or against which he arms them with more variety of arguments, than the sin of disquieting, distracting, distrustful cares about the things of life, which are a bad sign that both the treasure and the heart are on the earth; and therefore he thus largely insists upon it. Here is, I. The prohibition laid down. It is the counsel and command of the Lord Jesus, that we take no thought about... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 6:25-34

6:25-34 I tell you, therefore, do not worry about your life, about what you are to eat, or what you are to drink; and do not worry about your body, about what you are to wear. Is not your life more than food, and your body more than clothes? Look at the birds of the air, and see that they do not sow, or reap, or gather things into store-houses, and yet your heavenly Father feeds them. Are you not better than they? Who of you can add one span to his life by worrying about it? And why do you... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 6:25-34

In these ten verses Jesus sets out seven different arguments and defences against worry. (i) He begins by pointing out ( Matthew 6:25 ) that God gave us life, and, if he gave us life, surely we can trust him for the lesser things. If God gave us life, surely we can trust him to give us food to sustain that life. If God gave us bodies, surely we can trust him for raiment to clothe these bodies. If anyone gives us a gift which is beyond price, surely we can be certain that such a giver will... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 6:25-34

Let us now see if we can gather up Jesus' arguments against worry. (i) Worry is needless, useless and even actively injurious. Worry cannot affect the past, for the past is past. Omar Khayyam was grimly right: "The moving finger writes, and, having writ, Moves on; nor all thy piety nor wit Shall lure it back to cancel half a line, Nor all thy tears wash out a word of it." The past is past. It is not that a man can or ought to dissociate himself from his past; but he ought... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 6:25

Therefore I say unto you, take no thought for your life ,.... Since ye cannot serve both God and "mammon", obey one, and neglect the other. Christ does not forbid labour to maintain, support, and preserve, this animal life; nor does he forbid all thought and care about it, but all anxious, immoderate, perplexing, and distressing thoughts and cares; such as arise from diffidence and unbelief, and tend to despair; which are dishonourable to God, as the God of nature and providence, and... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 6:25

Therefore - Δια τουτο , on this account; viz., that ye may not serve mammon, but have unshaken confidence in God, I say unto you, - Take no thought - Be not anxiously careful, μη μεριμνατε ; this is the proper meaning of the word. μεριμνα anxious solicitude, from μεριζειν τον νουν dividing or distracting the mind. My old MS. Bible renders it, be not bysy to your liif . Prudent care is never forbidden by our Lord, but only that anxious distracting solicitude, which, by dividing... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 6:25

Verse 25 Throughout the whole of this discourse, Christ reproves that excessive anxiety, with which men torment themselves, about food and clothing, and, at the same time, applies a remedy for curing this disease. When he forbids them to be anxious, this is not to be taken literally, as if he intended to take away from his people all care. We know that men are born on the condition of having some care; and, indeed, this is not the least portion of the miseries, which the Lord has laid upon us... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 6:19-34

(1) The principle of regarding God alone in our religious actions is also to be maintained in the relation that we hold to wealth in the broadest sense. Matthew 6:19-21 : seek true wealth, because earthly wealth, though gathered, may be rendered useless by earth's chances. Matthew 6:22 , Matthew 6:23 : further, because it is the single eye that receives the light. Matthew 6:24 : in fact divided service is impossible. Matthew 6:25-34 : place God first, and he will provide. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 6:19-34

The fourth part of the sermon: self-consecration. I. THE WHOLE MAN MUST BE GIVEN TO GOD . 1 . The heart. God asks for it. "Give me thy heart," he says to each of us. The heart will be where the treasure is. Where is our treasure, our chief good, the object of our strongest desires? If it is on earth, it will fail us at the last. "I must leave all this! I must leave all this!" was the sad cry of the great French statesman, Cardinal Mazarin, when, stricken already by the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 6:19-34

Sermon on the mount: 5. Thought for the morrow. There has been set before us a righteousness, perfect in its outward expression and in its root, and if now we ask—How are we to attain this? we are told—By loving it. That is the only way. "Where your treasure is, there will your heart be also." Your likings are the eyes of your inner man; if they are rightly placed your whole life will be right. Just as a man has an organ to guide him in the physical world, so he has an organ for his guiding... read more

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