Matthew 8:32

Matthew Henry's Complete Commentary - Matthew 8:28-34

We have here the story of Christ's casting the devils out of two men that were possessed. The scope of this chapter is to show the divine power of Christ, by the instances of his dominion over bodily diseases, which to us are irresistible; over winds and waves, which to us are yet more uncontrollable; and lastly, over devils, which to us are most formidable of all. Christ has not only all power in heaven and earth and all deep places, but has the keys of hell too. Principalities and powers... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 8:1-34

Of all the gospel writers Matthew is the most orderly. He never sets out his material haphazardly. If in Matthew one thing follows another in a certain sequence, there is always a reason for that sequence; and it is so here. In Matthew 5:1-48 ; Matthew 6:1-34 ; Matthew 7:1-29 Matthew has given us the Sermon on the Mount. That is to say, in these chapters he has given us his account of the words of Jesus; and now in Matthew 8:1-34 he gives us an account of the deeds of Jesus. Matthew... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 8:32

And he said unto them, go , &c.; He gave them leave, as God did to Satan, in the case of Job; for without divine permission, these evil spirits cannot do anything to the bodies, souls, or estates of men: they could not enter into the swine without leave, and much less do things of greater moment and consequence; and therefore are not to be feared, or dreaded by men, especially by the people of God. It may be asked, why did Christ suffer the devils to enter the herd of swine, and destroy... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 8:32

They went into the herd of swine - Instead of την αγελην των χοιρων , the herd of swine, Griesbach reads τους χοιρους , the swine, on the authority of many MSS. and versions. The whole herd of swine - Των χοιρων , of swine, is omitted by many MSS. and versions. See Griesbach, and see on Luke 8:20 , etc. Ran violently down a steep place, etc. - The prayer of these demons is heard and answered! Strange! But let it be noted, that God only hears demons and certain sinners when... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 8:1-34

MESSIAH 'S WORK AS COMPLEMENTARY TO HIS TEACHING . We return in this section to matter which resembles that of Mark and Luke, and undoubtedly belongs to the Framework ( vide Introduction). St. Matthew has given a lengthy summary of the teaching of the Christ, and he now supplements it by a summary of his daily work. He is not concerned with the chronological connexion of the incidents here narrated, for this is evidently to him a matter of but secondary importance. He... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 8:28-34

The Gadarene demoniacs. Parallel passages: Mark 5:1-20 ; Luke 8:26-39 , where see full notes. Matthew is much less detailed. Matthew mentions two demoniacs; the parallel passages, one; the reason may be either that one was less fierce than the other, or that only one came from Gerasa (Nosgen). But in our present knowledge of the extent of inspiration, we cannot confidently affirm that the evangelists were kept from errors in numbers, and that the addition of the second demoniac is not... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 8:28-34

The country of the Gergesenes. I. THE DEMONIACS . 1 . Their description. There were two—one fiercer, more violent, than the other. Satan's power has been broken; the incarnation of the Son of God, the atonement made upon the cross, has weakened his hold upon men. "I beheld Satan like lightning fall from heaven." The times were very evil when the Saviour came. Satan was the prince of this world, the ruler of this world's darkness. His power is still very terrible, but it is not what... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 8:28-34

Demoniacal possession. The personality of devils or demons has been called in question, and the examples of demoniacal possession recorded in Scripture have been construed as cases of insanity. But the narrative before us refuses to be thus treated. Here clearly are intelligences who can know, reason, speak, and pray, and who can exist separately from the subject of possession, and after expulsion from men can enter and possess inferior animals. Note— I. THAT DEVILS ARE FORMIDABLE... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 8:32-33

And he said unto them, Go. As they asked; for he was not yet come to send them to their final home. He would not employ his inherent Divine power even against the kingdom of Satan, or forcibly disturb the conditions under which evil existed in the world. Notice further: read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Matthew 8:28-34

The same account of the demoniacs substantially is found in Mark 5:1-20, and Luke 8:26-38.Matthew 8:28The other side - The other side of the Sea of Tiberias.Country of the Gergesenes - Mark Mark 5:1 says that he came into the country of the “Gadarenes.” This difference is only apparent.“Gadara” was a city not far from the Lake Gennesareth, one of the ten cities that were called “Decapolis.” See the notes at Matthew 4:25. “Gergesa” was a city about 12 miles to the southeast of Gadara, and about... read more

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