Matthew 9:14-38

Matthew Henry's Complete Commentary - Matthew 9:14-17

The objections which were made against Christ and his disciples gave occasion to some of the most profitable of his discourses; thus are the interests of truth often served, even by the opposition it meets with from gainsayers, and thus the wisdom of Christ brings good out of evil. This is the third instance of it in this chapter; his discourse of his power to forgive sin, and his readiness to receive sinners, was occasioned by the cavils of the scribes and Pharisees; so here, from a... read more

Matthew Henry

Matthew Henry's Complete Commentary - Matthew 9:18-26

We have here two passages of history put together; that of the raising of Jairus's daughter to life, and that of the curing of the woman that had the bloody issue, as he was going to Jairus's house, which is introduced in a parenthesis, in the midst of the other; for Christ's miracles were thick sown, and interwoven; the work of him that sent him was his daily work. He was called to do these good works from speaking the things foregoing, in answer to the cavils of the Pharisees, Matt. 9:18:... read more

Matthew Henry

Matthew Henry's Complete Commentary - Matthew 9:27-34

In these verses we have an account of two more miracles wrought together by our Saviour. I. The giving of sight to two blind men, Matt. 9:27-31. Christ is the Fountain of light as well as life; and as, by raising the dead, he showed himself to be the same that at first breathed into man the breath of life, so, by giving sight to the blind, he showed himself to be the same that at first commanded the light to shine out of darkness. Observe, 1. The importunate address of the blind men to Christ.... read more

Matthew Henry

Matthew Henry's Complete Commentary - Matthew 9:35-38

Here is, I. A conclusion of the foregoing account of Christ's preaching and miracles (Matt. 9:35); He went about all the cities teaching and healing. This is the same we had before, Matt. 4:23. There it ushers in the more particular record of Christ's preaching (Matt. 5:1-7:29) and of his cures (Matt. 8:1-9:38), and here it is elegantly repeated in the close of these instances, as the quod erat demonstrandum?the point to be proved; as if the evangelist should say, ?Now I hope I have made it... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 9:1-34

We have repeatedly seen that in Matthew's gospel there is nothing haphazard. It is carefully planned and carefully designed. In Matthew 9:1-38 we see another example of this careful planning, for here we see the first shadows of the gathering storm. We see the opposition beginning to grow; we hear the first hint of the charges which are going to be levelled against Jesus, and which are finally going to bring about his death. In this chapter four charges are made against Jesus. (i) He is... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 9:35

9:35 And Jesus made a tour of all the towns and villages, teaching in synagogues, and heralding forth the good news of the Kingdom, and healing every disease and every illness. Here in one sentence we see the threefold activity which was the essence of the life of Jesus. (i) Jesus was the herald. The herald is the man who brings a message from the king: Jesus was the one who brought a message from God. The duty of the herald is the proclamation of certainties; preaching must always be... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 9:36

9:36 When he saw the crowds, he was moved with compassion to the depths of his being, for they were bewildered and dejected, like sheep who have no shepherd. When Jesus saw the crowd of ordinary men and women, he was moved with compassion. The word which is used for moved with compassion (splangchnistheis, Greek #4697 ) is the strongest word for pity in the Greek language. It is formed from the word splangchna ( Greek #4698 ), which means the bowels, and it describes the... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 9:37-38

9:37-38 Then he said to his disciples, "The harvest is great, but the workers are few. Therefore, pray to the Lord of the harvest to send out workers for his harvest." Here is one of the most characteristic things Jesus ever said. When he and the orthodox religious leaders of his day looked on the crowd of ordinary men and women, they saw them in quite different ways. The Pharisees saw the common people as chaff to be destroyed and burned up; Jesus saw them as a harvest to be reaped and... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 9:14

Then came to him the disciples of John ,.... Of John the Baptist, to whom they had addicted themselves, and by whom they abode: though their master was in prison, and the Messiah was known to be come, yet still they were attached to John, and particularly imitated him in the austerities of his life. These, either hearing of the great entertainment made at Matthew's house for Christ, and his disciples, at which they were offended; or else being moved, and set on by the Pharisees, with whom... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 9:15

And Jesus said unto them ,.... To the disciples of John, the Pharisees being present, who both have here a full answer; though it seems to be especially directed to the former: can the children of the bride chamber mourn, as long as the bridegroom, is with them? By the "bridegroom" Christ means himself, who stands in such a relation to his church, and to all, believers; whom he secretly betrothed to himself from all eternity, in the covenant of grace; and openly espouses in the effectual... read more

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