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Matthew Henry

Matthew Henry's Complete Commentary - Nahum 1:9-15

These verses seem to point at the destruction of the army of the Assyrians under Sennacherib, which may well be reckoned a part of the burden of Nineveh, the head city of the Assyrian empire, and a pledge of the destruction of Nineveh itself about 100 years after; and this was an event which Isaiah, with whom probably this prophet was contemporary, spoke much of. Now observe here, I. The great provocation which the Assyrians gave to God, the just and jealous God, for which, though slow to... read more

John Gill

John Gills Exposition of the Bible Commentary - Nahum 1:11

There is one come out of thee ,.... That is, out of Nineveh, as the Targum explains it; meaning Sennacherib, who had his royal seat and palace there; or Rabshakeh that was sent from hence by him with a railing and blaspheming letter to the king of Judah, and the inhabitants of Jerusalem. This is said to be at the present time of writing this prophecy, though it was after it, because of the certainty of it, as is usual in prophetic language; unless it can be thought that this prophecy was... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Nahum 1:11

Imagineth evil against the Lord - Such were Pul, 2 Kings 15:10 , Tiglath-pileser, 2 Kings 15:29 ; Shalmaneser, 2 Kings 17:6 ; and Sennacherib, 2 Kings 18:17 ; 2 Kings 19:23 . A wicked counsellor - Sennacherib and Rabshakeh. read more

John Calvin

John Calvin's Commentary on the Bible - Nahum 1:11

Verse 11 The Prophet now shows why God was so exceedingly displeased with the Assyrians, and that was, because he would, as a protector of his Church, defend the distressed against those who unjustly oppressed them. The Prophet then designed here to give the Jews a firm hope, so that they might know that God had a care for their safety; for if he had only threatened the Assyrians without expressing the reason, of what avail could this have been to the Jews? It is indeed gratifying and pleasing... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Nahum 1:1-15

Part I. THE JUDGMENT UPON NINEVEH DECREED BY GOD . read more

Spence, H. D. M., etc.

The Pulpit Commentary - Nahum 1:7-11

§ 3. The prophet prepares the way for proclaiming the punishment of Nineveh lay deriding that the wrath of God falls not on those who trust in him, but is reserved for his enemies. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Nahum 1:8-15

Antagonism to God and his rule. Nahum doubtless prophesied during the reign of Hezekiah, and shortly after the defeat of Sennacherib by the destroying angel of the Lord ( Isaiah 37:36 ). That memorable event, it would appear, was present to his mind and is referred to in these verses, although his thoughts were also carried on to the future and to the complete and final overthrow of the Assyrian power in the destruction of the capital, and which forms the theme of the succeeding... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Nahum 1:8-15

Spiritual redemption symbolized. The expression in Nahum 1:11 , "a wicked counsellor," is rendered in the margin "counsellor of Belial." "Belial" is used in the Old Testament to indicate sensual profligacy ( 19:1-30 : 22:13; 1 Samuel 2:12 ); and in the New Testament as a synonym for Satan ( 2 Corinthians 6:15 ). The term was here ( Nahum 1:11 ) applied to Sennacherib; and the deliverance of Judah from the vauntings and oppressions of this mighty and evil Assyrian monarch... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Nahum 1:9-14

A wicked counsellor. I. HIS PERSON . 1 . The Assyrian power. Represented in Hezekiah's reign by Sennacherib; in Manasseh's (Nahum's time) by Esar-haddon or Assurbanipal; in each successive reign by the ruling sovereign. 2 . The unbelieving world. Of this Assyria was now the symbol, as in former times Egypt had been, as in later days Rome was ( John 15:18 ; James 4:4 ). 3 . The unrenewed heart. The curtal mind is enmity against God ( Romans 8:7 ). II. HIS ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Nahum 1:11

The reason of the destruction and of the punishment is told. There is one come out of thee . Nineveh is addressed; and we need not refer the words entirely to Sennacherib and his impious threats, but may take them generally as expressing the arrogant impiety of the Assyrians and their attitude towards Jehovah. A wicked counseller; literally, a councilor of Belial; i.e. of worthlessness. The expression, perhaps primarily applied to Sennacherib, also regards the plans prepared by the... read more

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