Nahum 2:4

Matthew Henry's Complete Commentary - Nahum 2:1-10

Here is, I. An alarm of war sent to Nineveh, Nah. 2:1. The prophet speaks of it as just at hand, for it is neither doubtful nor far distant: ?Look about thee, and see, he that dashes in pieces has come up before thy face. Nebuchadnezzar, who is noted, and will be yet more so, for dashing nations in pieces, begins with thee, and will dissipate and disperse thee;? so some render the word. Babylon is called the hammer of the whole earth, Jer. 50:23. The attempt of Nebuchadnezzar upon Nineveh is... read more

John Gill

John Gills Exposition of the Bible Commentary - Nahum 2:4

The chariots shall rage in the streets ,.... In the streets of Nineveh when taken; where they shall be drove in a furious manner from place to place, the men in them breathing out slaughter and death wherever they came. Kimchi understands this of the chariots of the Ninevites; who shall drive about in them in the streets of the city like madmen; not daring to go out to fight the enemy, being mightier and more numerous than they. They shall justle one against another in the broad ways ;... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Nahum 2:4

The chariots shall rage - Those of the besiegers and the besieged, meeting in the streets, producing universal confusion and carnage. read more

John Calvin

John Calvin's Commentary on the Bible - Nahum 2:4

Verse 4 He still goes on with the same subject, — that they shall be furious in the streets that is, that they shall he so turbulent, as though they were out of their minds: as furious men are wont to be who are impetuously carried away beyond all reason and moderation, so shall they also become mad in their tumult. He then says, They shall hasten. The verb is derived from the hips; for he who hastens shakes the hips, and moves them with a quick motion; and if it be lawful to coin a word, it... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Nahum 2:1-8

§ 1. Nineveh shall be besieged, because God is about to exalt his people by taking vengeance on the enemy, whose defence, howsoever formidable, is of no avail. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Nahum 2:1-10

A predicted invasion. I. THE ENEMY DESCRIBED . 1 . His violence. Nahum calls him "a dasher in pieces" (verse 1), and represents his warriors as "mighty" and "valiant" (verse 3)—epithets which apply with fitness and force to the Merdo-Babylonian army under Cyaxares and Nabopolassar. 2 . His boldness. He comes up against Nineveh, not stealthily and under cover of darkness, but openly, pitching his tent opposite the city gates. His fearless attitude was a proof that God was... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Nahum 2:1-13

Part II . THE EXECUTION OF THE DECREE ; THE DESTRUCTION OF NINEVEH DESCRIBED . read more

Spence, H. D. M., etc.

The Pulpit Commentary - Nahum 2:3-13

The downfall of Nineveh, as illustrative of the Divine and the human dements in revelation. There are two elements in the Bible, the Divine and the human. God speaks to us in every page, nor does he speak the less emphatically, but all the more so, in that he addresses us through men possessing throbbing hearts, and who were phasing through experiences like our own. We honour the volume as being in the highest sense God's Word, nor do we honour it the less in this respect because we... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Nahum 2:4

The chariots shall rage in the streets. The chariots rave, dash madly ( Jeremiah 46:9 ) about the open ways in the suburbs, or in the plains of the country. The description still appertains to the besiegers, who are so numerous that to the Ninevites, looking from their walls, their chariots seem to dash against one another. They shall seem— their appearance is— like torches. Thus is described the gleaming of the chariots and the armour (see on Nahum 2:3 ; 1 Macc. 6:39, "Now when the... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Nahum 2:3-4

Army is arrayed against army; the armies, thus far, of God against the army of His enemy; all without is order; all within, confusion. The assailing army, from its compactness and unity, is spoken of, both as many and one. The might is of many; the order and singleness of purpose is as of one. The shield, collectively, not shields. “His mighty men;” He, who was last spoken of, was Almighty God, as He says in Isaiah; “I have commanded My consecrated ones; I have also called My mighty ones, them... read more

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