And these are the sons of Benjamin ,.... That were of that tribe, and inhabited Jerusalem, namely, that follow: Sallu the son of Meshullam ; who from him is traced up through Joed, Pedaiah, Kolaiah, Maaseiah, Ithiel, to Jesaiah. read more
And after him ,.... That is, Sallu: were Gabbai and Sallai; in all nine hundred and twenty eight; there were more of the tribe of Benjamin than of the tribe of Judah, they having perhaps a greater share in the city, or were better disposed to dwell in it. read more
And Joel the son of Zichri was their overseer ,.... Or chief governor of the city: and Judah the son of Senuah was second over the city ; or the deputy governor of it; so Pitholaus is called an under governor in Jerusalem by Josephus F12 Antiqu. l. 14. c. 6. sect. 1. . read more
And Joel - was their overseer - Joel was chief or magistrate over those, and Judah was his second or deputy. Perhaps each had a different office, but that of Joel was the chief. read more
PART III . ENLARGEMENT OF THE POPULATION OF JERUSALEM , WITH THE NUMBER OF THE ADULT MALES , AND THE NAMES OF THE CHIEFS . VARIOUS LISTS OF PRIESTS AND LEVITES AT DIFFERENT PERIODS ( Nehemiah 11:1-36 ; Nehemiah 12:1-26 ). Having been led, in speaking of this matter, to give a sort of catalogue of the chief dwellers at Jerusalem (verses 4-19), and another of the country towns and villages occupied at this time by those... read more
Town and country. Variety in unity. Nehemiah had been some time before (see Nehemiah 7:4 , Nehemiah 7:5 ) impressed with the necessity of increasing the population of Jerusalem, and had taken preliminary steps; but other more pressing matters had intervened. He now proceeded with his design. His purpose was, that of the whole population one-tenth should inhabit the metropolis, and he arranged that the additional families to dwell there should be determined by lot. First, however,... read more
The true centralisation. We separate the nation from the world not to surround it with a false patriotism which means self-interest, but that in the fulfilment of the Divine purpose and law we may be the greater blessing to mankind. I. The true centre of the life of the community is THE RELIGIOUS CENTRE . Jerusalem as the sacred city. The secular and religious are not opposed. The man of God is the true man. There is no true strength and prosperity where there is an inversion of... read more
Three elements in the Church of Christ. In the first verse of this chapter Jerusalem is called "the holy city;" as such it was the type of the Church of Christ. In three respects it bore to the Christian Church a real and close resemblance. 1. It was a separated city; separated and fenced from surrounding idolatries and immoralities. 2. It was a distinguished city; distinguished by 3. It was a commissioned city; charged to hold and preserve a certain deposit of sacred truth... read more
And these are the sons of Benjamin . A verse equivalent to 1 Chronicles 9:6 would seem to have fallen out here. Nehemiah cannot have intended to leave out the descendants of Zerah, who formed more than one-half of the Jewish element in the population of Jerusalem, and furnished 690 fighting men. Sallu the son of Meshullam . Compare 1 Chronicles 9:7 . The other names in the genealogy are different, the two writers singling out for mention different ancestors. read more
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Matthew Henry's Complete Commentary - Nehemiah 11:1-19
Jerusalem is called here the holy city (Neh. 11:1), because there the temple was, and that was the place God had chosen to put his name there; upon this account, one would think, the holy seed should all have chosen to dwell there and have striven for a habitation there; but, on the contrary, it seems they declined dwelling there, 1. Because a greater strictness of conversation was expected from the inhabitants of Jerusalem than from others, which they were not willing to come up to. Those who... read more