Then I contended with the nobles ,.... The rulers of the city, the civil magistrates, sharply reproved them for their neglect of duty: and said unto them, what evil thing is this that ye do, and profane the sabbath day ? by suffering servile works to be done in it, and things sold on it. read more
I contended with the nobles - These evils took place through their negligence; and this I proved before them. read more
The blessing of God on an active life founded upon his word. I. THE TRUE RELIGIOUS REFORMATION , both negative and positive. 1. Abuses must be vigorously attacked and cleansed away. The house of God has to be purified of strangers. The neglect of discipline a terrible evil. Unfaithful ministers the curse of the Church. The "mixed multitude" is no strength to Jerusalem, but weakness. The observance of the sabbath. To the Jew a typical commandment, which represented... read more
Sabbath-breaking suppressed. A promise to observe the sabbath was one of the articles of the solemn covenant recorded in Nehemiah 10:1-39 . We read here how it was violated by some of the people, and how Nehemiah put a stop to their practices. I. THE PROFANATION OF THE SABBATH WHICH PREVAILED . 1. Among country Jews (verse 15). Nehemiah, visiting the country, saw the people labouring as on other days, and brining their produce to Jerusalem for sale. That they... read more
The sabbath day. Among other deplorable departures from the Law of the word, Nehemiah found on his return to Jerusalem that his countrymen had fallen into flagrant disregard of the sabbath. It was a most serious defection, demanding a most vigorous reform. We look at what he found-and what he wrought. I. A SERIOUS DELINQUENCY . The law of the sabbath ( Exodus 20:8-11 ; Exodus 31:13-17 ; Numbers 15:32-36 ) was openly defied. Husbandmen were treading their wine-presses and were... read more
Then I contended with the nobles . In the desecration of the sabbath, as in the non-payment of tithes, the nobles were the chief offenders, being at once luxurious and latitudinarian. They desired the freshest food for their feasts, and encouraged both foreigners and natives to break the law for the gratification of their carnal appetites. read more
Nehemiah 13:17. Then I contended with the nobles Their chief men and rulers; whom he charges with this sin, because, though others committed it, it was done by their countenance or connivance, probably by their example: and if these nobles had exercised their authority, the people durst not have done as they did. If magistrates, nobles, and people in the higher ranks of life, allow themselves in recreations, in idle visits and idle talk on the sabbath day, men of business will profane it by... read more
Nehemiah’s later reforms (13:4-31)After serving twelve years as governor of Jerusalem, Nehemiah returned to Persia for a period (see 5:14; 13:6). During his absence the religion of the Jews deteriorated, while the Jews’ old enemies, Sanballat and Tobiah, gained some influence in Jerusalem. The high priest Eliashib was especially blameworthy in this. He allowed a member of the high priestly family to marry the daughter of Sanballat (see v. 28), and gave permission to Tobiah to live in one of the... read more
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Matthew Henry's Complete Commentary - Nehemiah 13:15-22
Here is another instance of that blessed reformation in which Nehemiah was so active. He revived sabbath-sanctification, and maintained the authority of the fourth commandment; and a very good deed this was for the house of God and the offices thereof, for, where holy time is over-looked and made nothing of, it is not strange if all holy duties be neglected. Here is, I. A remonstrance of the abuse. The law of the sabbath was very strict and much insisted one, and with good reason, for religion... read more