Philemon 1:6-7

Matthew Henry's Complete Commentary - Philemon 1:1-7

I. In the Phlm. 1:1, 2 of the preface we have the persons from and to whom it is written, with some annexed note or title, implying somewhat of argument to the purpose of the letter. 1. The persons writing: Paul, the principal, who calls himself a prisoner of Jesus Christ, that is, for Jesus Christ. To be a prisoner simply is no comfort nor honour; but such as Paul was, for the faith and preaching of the gospel, this was true glory, and proper to move Phlm. upon the request made to him by such... read more

William Barclay

William Barclay's Daily Study Bible - Philemon 1:1-7

1:1-7 This is a letter from Paul, the prisoner of Jesus Christ, and from Timothy, the brother, to Philemon our well-beloved and our fellow-worker; and to Apphia, the sister, and to Archippus, our fellow-soldier, and to the Church in your house. Grace be to you and peace from God, our Father, and from the Lord Jesus Christ. I always thank my God when I make mention of you in my prayers, for I hear of your love and your faith, which you have to the Lord Jesus, and to all God's dedicated... read more

John Gill

John Gills Exposition of the Bible Commentary - Philemon 1:6

That the communication of thy faith ,.... The grace of faith itself cannot be communicated from one to another; a believing parent cannot communicate it to his children, nor a master to his servants, nor a minister to his hearers; but an account of it, of its actings and exercises, of the joy of it, and of the peace a soul is filled with through believing, may be given to the mutual comfort and edification of saints; and it may be shown forth to others by the fruits of it, works of... read more

John Gill

John Gills Exposition of the Bible Commentary - Philemon 1:7

For we have great joy and consolation in thy love ,.... In the expressions and acts of it to the poor saints; for which reason the apostle gives thanks for it before; and it is a pleasure and comfort to an ingenuous mind, though it is not in his power to do good to the poor saints himself, to see that others have both abilities, and a heart to relieve them: because the bowels of the saints are, refreshed by thee, brother ; meaning, not only that their bellies were filled with food, for... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Philemon 1:6

That the communication of thy faith - The words ἡ κοινωνια της πιστεως σου , the fellowship or communication of thy faith, may be understood as referring to the work of love towards the saints - the poor Christians, which his faith in Christ enabled him to perform, faith being taken here for its effects; and indeed the word κοινωνια itself is not unfrequently used to denote liberality, almsgiving; and this is very properly remarked by Theophylact here: Κοινωνιαν πιστεως ελεημοσυνην... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Philemon 1:7

For we have great joy - This verse does not read harmoniously. The Greek authorizes the following arrangement: For we have great joy and consolation in thy love, O brother, because the bowels of the saints are refreshed by thee. The apostle speaks here of the works of charity in which Philemon abounded towards poor Christians. read more

John Calvin

John Calvin's Commentary on the Bible - Philemon 1:6

Verse 6 6.That the communication of thy faith may be effectual. This clause is somewhat obscure; but I shall endeavor to elucidate it in such a manner that my readers may somewhat understand Paul’s meaning. First, it ought to be known that the Apostle is not continuing to give the praise of Philemon, but that, on the contrary, he expresses those blessings for which he prays to God. These words are connected with what he had formerly said, that he “makes mention of him in his prayers.”... read more

John Calvin

John Calvin's Commentary on the Bible - Philemon 1:7

Verse 7 7.We have much grace and consolation. Although this reading is found in the majority of Greek copies, yet I think that it ought to be translated joy; for, since there is little difference between χάριν and χαράν, it would be easy to mistake a single letter. Besides, Paul elsewhere employs the word χάριν to mean “joy;” at least, if we believe Chrysostom on this matter. What has “grace” to do with “consolation?” For thy love. It is plain enough what he means, that he has great joy and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Philemon 1:4-7

Recognition of the Christian character and services of Philemon. This is after the apostle's usual manner. I. THE THANKSGIVING . "I thank my God always, making mention of thee in my prayers." 1. Though it is not unlawful to praise men for their graces or virtues , God is first to be thanked as the Author of these dispositions . "We rejoice [or, 'boast'] in God through our Lord Jesus Christ" ( Romans 5:11 ). It is the privilege of the believer to speak of God as "my... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Philemon 1:5-6

Man glorifying God. Man is created for God's glory, and finds the highest end of his being, therefore, in glorifying him. Four ways may be distinguished in which he does this. I. THE WAY OF GOOD DEEDS DONE IN HIS STRENGTH , which cause others to glorify him. "Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven" ( Matthew 5:16 ). This is the mode referred to here: "That thy faith may become effectual by... read more

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