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Spence, H. D. M., etc.

The Pulpit Commentary - Philippians 2:5-11

The example of type Lord Jesus. I. THE IMITATION OF the Lord JESUS CHRIST IS THE ONE RULE OF CHRISTIAN PRACTICE . 1 . In the outward life. He pleased not himself; he sought not the high places of the world; he did not choose a life of ease, comfort, pleasure. He lived for others; he went abrupt doing good; He cared for the temporal needs of the sick and poor. He cared for the souls of all. 2 . In the inner life of thought and feeling. The Christian must... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Philippians 2:5-11

The moral history of the Christly spirit. "Let this mind be in you, which was also in Christ Jesus," etc. "From a practical introduction in the familiar exhortation to follow the example of our Lord, St. Paul passes on to what is perhaps the most complete and formal statement in all his Epistles of the doctrine of his great humility. In this he marks out first the Incarnation, in which, 'being in the form of God, he took on him the form of a servant,' assuming a sinless but finite... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Philippians 2:5-11

The mind that was in Christ Jesus. The experience of Christ is the supreme example of his doctrine that "he that humbleth himself shall be exalted." It is here described as an incentive to our duty of unselfish humility. But as the apostle narrates the wonderful facts, and enumerates the details with evident delight on their own account, we may find in them an inexhaustible subject for meditation, and, while not forgetting the object of drawing a practical lesson from them, we may be... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Philippians 2:6-8

The humiliation of Christ. I. THE HEIGHT FROM WHICH HE . CAME IS THE MEASURE OF THE DEPTH TO WHICH HE DESCENDED . He was for ever "in the form of God;" i.e. with the essential nature of God (cf. John 13:3 , John 13:4 ). II. HIS HUMILIATION WAS NO LOSS OF GLORY OR ESSENTIAL WORTH . He is for ever in the form of God; this he could not renounce. He laid aside for a time his external equality with God. This he considered not to be... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Philippians 2:8

And being found in fashion as a man . He humbled himself in the Incarnation; but this was not all. The apostle has hitherto spoken of our Lord's Godhead which he had from the beginning, and of his assumption of our human nature. He now speaks of him as he appeared in the sight of men. The aorist participle, "being found ( εὑρεθείς )," refers to the time of his earthly life when he appeared as a man among men. Fashion ( σχῆμα ), as opposed to form ( μορφή ), implies the outward... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Philippians 2:8

And being found - That is, being such, or existing as a man, he humbled himself.In fashion as a man - The word rendered “fashion” - σχῆμα schēma - means figure, mien, deportment. Here it is the same as state, or condition. The sense is, that when he was reduced to this condition he humbled himself, and obeyed even unto death. He took upon himself all the attributes of a man. He assumed all the innocent infirmities of our nature. He appeared as other people do, was subjected to the necessity... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Philippians 2:8

Philippians 2:8. And being found in fashion as a man A common man, without any peculiar excellence or comeliness. The word σχημα , rendered fashion, includes all the particulars of a person’s outward appearance; such as his figure, air, looks, clothing, and gait. The word is also applied to things inanimate, as, (1 Corinthians 7:31,) the fashion of this world passeth away. He humbled himself To a still greater depth: for his condescension to the rank of low life among sinful mortals,... read more

Donald C. Fleming

Bridgeway Bible Commentary - Philippians 2:1-11

Christ’s example of humility (2:1-11)Paul gives four reasons why Christians should have greater unity between them: the encouragement given them by Christ; the power of Christ’s love working in them; the common sharing they have in the same Spirit; and the sympathetic kindness that God’s children should show to each other. Although the Philippians bring Paul much joy, that joy will not be complete till there is genuine unity among them (2:1-2). They are not to be concerned solely with their own... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Philippians 2:8

fashion . Greek. schema. Only here and 1 Corinthians 7:31 . The noun morphe ; Occurs thrice and is used only of the Lord; here (verses: Philippians 2:6 , Philippians 2:7 ), and Mark 16:12 , schema Occurs only here and 1 Corinthians 7:31 , as above. For their compounds see the Notes. humbled. Greek. tapeinoo. See 2 Corinthians 11:7 . and became . Literally becoming. obedient . Greek. huperkoos. See Acts 7:39 . unto = as far as, cross . That death, the shame of which made it such a... read more

James Burton Coffman

Coffman Commentaries on the Bible - Philippians 2:8

And being found in fashion as a man, he humbled himself, becoming obedient even unto death, yea, the death of the cross.Here in this verse also, the essential truth of the whole passage bearing upon the eternal power and Godhead of Christ shines in the use of the word "obedient." "Only a divine being can accept death as obedience; for ordinary men it is a necessity!"[28] The death of Christ was not something inflicted upon the Son of God, but the voluntary laying down of his life for the... read more

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