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E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Proverbs 28:5

understand not, &c. Illustrations: Israel (Numbers 16:41 ); Ahab (1 Kings 18:17 ); the Lord's enemies (Mark 4:11 , 2 John 1:5; 2 John 1:52 John 1:5 :44 ); Pharisees (Luke 11:42 ; Luke 18:9-14 ; Luke 16:14 ). Hebrew. binah. See note on Proverbs 1:2 . read more

James Burton Coffman

Coffman Commentaries on the Bible - Proverbs 28:5

"Evil men understand not justice; But they that seek Jehovah understand all things."Another reading for justice here is "religion."[9] What this proverb says is that, "It is only through the Divine Law that either justice or right (righteousness in general) can be known."[10] As Kidner noted, all of this is spelled out in detail in Romans 1:18-32.[11] read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Proverbs 28:1-27

D. Instructive Contrasts chs. 28-29Most of the proverbs in this section are couplets, and most of them set forth a truth by means of a contrast. read more

John Dummelow

John Dummelow's Commentary on the Bible - Proverbs 28:1-28

Observations relating chiefly to Social Life2. Cp. the many changes of rulers during the unsatisfactory period described in 2K15.3. The addition of a single Hebrew letter gives ’wicked’ instead of poor. 4. See the account of Phinehas (Numbers 25). But the law here means religious and moral teaching in general. 5. Cp. 1 John 2:20.8. Unjust gain] RV ’increase.’ The OT. denounced usury and interest because it was assumed that the borrower was a person in distress (Exodus 22:25; Deuteronomy 23:19;... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Proverbs 28:5

(5) Evil men understand not judgment.—Or, what is right. For God reveals Himself only to those who fear Him (Psalms 25:14, comp. 1 Corinthians 2:11; 1 John 2:20); they, by following the light they have, are “guided into all truth” (John 16:13); the evil, by continually shutting their eyes to the light, at last can not see it, even if they would (John 12:39, sqq.). read more

William Nicoll

Expositor's Bible Commentary - Proverbs 28:1-28

CHAPTER 29AN ASPECT OF ATONEMENT"He that hideth his transgressions shall not prosper; but whoso confesseth and forsaketh them shall obtain mercy."- Proverbs 28:13"Happy is the man that feareth alway but he that hardeneth his heart shall fall into mischief."- Proverbs 28:14"The fear of the Lord tendeth to life, and he that hath it shall abide satisfied. He shall not be visited with evil."- Proverbs 19:23"By mercy and truth iniquity is atoned for, and by the fear of the Lord men depart from... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Proverbs 28:1-28

CHAPTER 28 Warnings and Instructions Continued The wicked is a coward; the righteous man, because he trusteth in the Lord and knows the Lord is on his side, is as bold as a lion. It is the conscience which makes a coward of the wicked man. This chapter has many sharp contrasts and important warnings and exhortations. We point out a few. Those who forsake the law, turn their backs upon the revelation of God, refuse obedience to Him, praise the wicked, they make common cause with them. Those who... read more

L.M. Grant

L. M. Grant's Commentary on the Bible - Proverbs 28:1-28

IF we HAVE SEEN in chapter 27 the blessing of God and refuge in the sanctuary, chapter 28, a fourth section. brings our feet abruptly back to the wilderness path, where walk and ways must be tested by the crucible of trial. These tests are particularly stern, the more so because of the widespread departure from the revelation of God in Hezekiah's days. which we have seen to be so similar to "the last days" of the history of the church on earth. "The wicked flee when no man pursueth: but the... read more

James Gray

James Gray's Concise Bible Commentary - Proverbs 28:1-28

This division of the book is introduced in the first verse of chapter 25, as the “proverbs of Solomon, which the men of Hezekiah, king of Judah, copied out.” What these words mean it is difficult to say, except in the general sense that the teachers of Hezekiah’s period selected and gathered together wise sayings that had been written, or handed down orally in previous generations. They may have been those of Solomon only, and yet his name may be attached to them simply because they were now... read more

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