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Matthew Henry

Matthew Henry's Complete Commentary - Proverbs 31:1-9

Most interpreters are of opinion that Lemuel is Solomon; the name signifies one that is for God, or devoted to God; and so it agrees well enough with that honourable name which, by divine appointment, was given to Solomon (2 Sam. 12:25), Jedediah?beloved of the Lord. Lemuel is supposed to be a pretty, fond, endearing name, by which his mother used to call him; and so much did he value himself upon the interest he had in his mother's affections that he was not ashamed to call himself by it. One... read more

John Gill

John Gills Exposition of the Bible Commentary - Proverbs 31:4

It is not for kings, O Lemuel ,.... It is not fit for them, it is very unbecoming them; it is dishonourable to them, to such as Lemuel was, or was likely to be; or far be it from kings, let no such thing be do ne by them, nor by thee; it is not for kings to drink wine; nor for princes strong drink ; it is lawful for kings to drink wine in a moderate manner, and for princes, counsellors, and judges, to drink strong drink; meaning not such as is made of malt, which in those times was... read more

John Gill

John Gills Exposition of the Bible Commentary - Proverbs 31:5

Lest they drink, and forget the law ,.... The law of God by Moses, which the kings of Israel were obliged to write a copy of, and read over daily, to imprint it on their minds, that they might never forget it, but always govern according to it, Deuteronomy 17:18 ; or the law of their ancestors, or what was made by themselves, which through intemperance may be forgotten; for this sin stupefies the mind and hurts the memory, and makes men forgetful; and pervert the judgment of any of the... read more

John Gill

John Gills Exposition of the Bible Commentary - Proverbs 31:6

Give strong drink unto him that is ready to perish ,.... Thou, O Lemuel, and other kings and judges, rather than drink strong drink yourselves, least to excess; give it out of your great abundance and liberality to poor persons in starving circumstances, who must perish, unless relieved; it will do them good, moderately used; and should they drink too freely, which they ought not, yet it would not be attended with such bad consequences as if kings and princes should; and wine to those... read more

John Gill

John Gills Exposition of the Bible Commentary - Proverbs 31:7

Let him drink, and forget his poverty ,.... Which has been very pressing upon him, and afflicting to him; let him drink till he is cheerful, and forgets that he is a poor man; however, so far forgets as not to be troubled about it, and have any anxious thoughts how he must have food and raiment F11 "Tunc dolor a curae rugaqae frontis abit", Ovid. de Arte Amandi, l. 1. ; and remember his misery no more ; the anguish of his mind because of his straitened circumstances; or "his... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Proverbs 31:4

It is not for kings - to drink wine - An intemperate man is ill fit to hold the reins of government. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Proverbs 31:5

Lest they drink, and forget the law - When they should be administering justice, they are found incapable of it; or, if they go into the judgment-seat, may pervert justice. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Proverbs 31:6

Give strong drink unto him that is ready to perish - We have already seen, that inebriating drinks were mercifully given to condemned criminals, to render them less sensible of the torture they endured in dying. This is what was offered to our Lord; but he refused it. See note on Psalm 104:15 . read more

Spence, H. D. M., etc.

The Pulpit Commentary - Proverbs 31:1-9

Part VIII. SECOND APPENDIX TO THE SECOND COLLECTION , containing "the words of Lemuel" on the subjects of impurity and intemperance. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Proverbs 31:1-31

The words of Lernuel The fear of God is the leading thought in these meditations; and this in a twofold relation—to the king in his rule in the state, and the woman in her rule in the house. read more

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