Psalm 139:14-16 NIV

The Pulpit Commentary - Psalms 139:1-24

Lord, thou knowest altogether. This psalm, one of the most sublime of them all, is of unknown authorship. It seems to be the composition of some saint of God who lived after the Captivity. If so , what proof it gives of the blessing of sanctified sorrow (cf. the probably companion psalm, Psalms 119:1-176 ; Psalms 119:67 , Psalms 119:71 , Psalms 119:75 )! The furnace of the Exile, the husks of the far country, did bring prodigal Israel to himself; and this psalm is one clear... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 139:7-16

The domain of God. The main thought of these noble words is— I. THE BOUNDLESSNESS OF GOD 'S DOMAIN . Wherever we are, whithersoever we go, we are always within his charge. Could we reach the highest heavens, he is there; or the lowest depths of Hades, he is there; and could we wing our way to the far horizon, where sea and sky meet, he is there. In vain should we seek the shelter of the darkness, for darkness and light are alike to him. Even before the light of life shone... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 139:13-14

The mystery of being is with God. The expression translated, "hast covered me," really is, "thou weavest me," as boughs are woven into a hedge. The "reins" may denote the sensational and emotional part of the human being. It is not possible to deal with the detailed expressions of this psalm in a public ministry. Reticence in regard to the human origin and birth, and in regard to the inner mysteries of bodily life, is characteristic of our times. Eastern people are still accustomed to talk... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 139:14

I will praise thee. The note of praise, which has rung through the whole poem in an undertone, is here openly struck. Reflections upon God's wonderful works must overflow into praise; and the phenomena of man's creation and birth are, at least, as calculated to call forth praise and adoration as any other. For I am fearfully and wonderfully made . The wonderfulness of the human mechanism is so great that, if realized, it produces a sensation of fear. It has been said that, if we could see... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 139:14

The mystery of man's being. The psalm shows that the knowledge of God brings peace. It appeals to God's omniscience, that which would confound him if he were not at peace with God. They who are not hide away from God, and dread the truth the psalm declares. But let us listen to the patriarch Job ( Job 22:21 ). The psalmist had done so, and hence he is able now to challenge even the all-searching eye and the absolute knowledge of God, to attest his sincerity and the integrity of his... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 139:15

My substance was not hid from thee, when I was made in secret. The formation of the embryo in the womb seems to be intended. This remains as much a mystery as ever, notwithstanding all the pryings of modern science. And curiously wrought ; literally, and embroidered , or woven with threads of divers colors (comp. Psalms 139:13 ; and note that modern science speaks of the various "tissues" of the human frame, and calls a portion of medical knowledge "histology"). In the lowest... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 139:15-16

What a man can be and do God knows. The latter clause of Psalms 139:15 has been well rendered, "When I was wrought with a needle in the depths of the earth." There is an evidence of allusion to the sacerdotal robes, and the undescribable texture of the human system is compared to the exquisite needlework of the high priest's garments. Every man is a bundle of possibilities; but no man has precisely the same possibilities as any other man. Each man can be what nobody else can be; each man... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 139:16

Thine eyes did see my substance, yet being unperfect ; or, "my embryo." The Hebrew text has but the single word גלמי , which probably means, "the still unformed embryonic mass" (Hengstenberg). And in thy book all my members were written ; literally, all of them ; but the pronoun has no antecedent. Professor Cheyne and others suspect the passage to have suffered corruption. But the general meaning can scarcely have been very different from that assigned to the passage in the... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Psalms 139:14

I will praise thee - I will not merely admire what is so great and marvelous, but I will acknowledge thee in a public manner as wise, and holy, and good: as entitled to honor, love, and gratitude.For I am fearfully and wonderfully made - The word rendered “fearfully” means properly “fearful things;” things suited to produce fear or reverence. The word rendered “wonderfully made” means properly to distinguish; to separate. The literal translation of this - as near as can be given - would be, “I... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Psalms 139:15

My substance was not hid from thee - Thou didst see it; thou didst understand it altogether, when it was hidden from the eyes of man. The word “substance” is rendered in the margin, “strength” or “body.” The Septuagint, the Latin Vulgate, the Syriac, the Arabic, and Luther render it, “my bone,” or “my bones.” The word properly means strength, and then anything strong. Another form of the word, with different pointing in the Hebrew, means a bone, so called from its strength. The allusion here is... read more

The Pulpit Commentary - Psalms 139:1-24

The Pulpit Commentary - Psalms 139:7-16

The Pulpit Commentary - Psalms 139:13-14

The Pulpit Commentary - Psalms 139:14

The Pulpit Commentary - Psalms 139:14

The Pulpit Commentary - Psalms 139:15

The Pulpit Commentary - Psalms 139:15-16

The Pulpit Commentary - Psalms 139:16

Albert Barnes' Notes on the Whole Bible - Psalms 139:14

Albert Barnes' Notes on the Whole Bible - Psalms 139:15

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