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Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 22:4

Our fathers trusted in thee . It sustains the Sufferer to think how many before him have cried to God, and trusted in him, and for a while been seemingly not heard, and yet at length manifestly heard and saved. They trusted in thee, and thou didst (ultimately) deliver them . read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 22:4

A pedigree of faith and piety. "Our fathers trusted," etc. The Bible takes great account of pedigree. Yet not on those grounds in which men commonly glory—rank, title, wealth, fame; but in the line of faith and piety. These words contain— I. A THANKFUL REMEMBRANCE . It is no small honour and blessing to spring from a godly stock. Those who have not this happiness in family lineage may yet claim it by adoption. A true Christian has all past generations of God's people as spiritual... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Psalms 22:1

My God, my God - These are the very words uttered by the Saviour when on the cross Matthew 27:46; and he evidently used them as best adapted of all the words that could have been chosen to express the extremity of his sorrow. The fact that he employed them may be referred to as “some” evidence that the psalm was designed to refer to him; though it must be admitted that this circumstance is no conclusive proof of such a design, since he might have used words having originally another reference,... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Psalms 22:2

O my God, I cry in the daytime - This, in connection with what is said at the close of the verse, “and in the night-season,” means that his cry was incessant or constant. See the notes at Psalms 1:2. The whole expression denotes that his prayer or cry was continuous, but that it was not heard. As applicable to the Redeemer it refers not merely to the moment when he uttered the cry as stated in Psalms 22:1, but to the continuous sufferings which he endured as if forsaken by God and men. His life... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Psalms 22:3

But thou art holy - Thou art righteous and blameless. This indicates that the sufferer had still unwavering confidence in God. Though his prayer seemed not to be heard, and though he was not delivered, he was not disposed to blame God. He believed that God was righteous, though he received no answer; he doubted not that there was some sufficient reason why he was not answered. This is applicable, not only to the Redeemer, in whom it was most fully illustrated, but also to the people of God... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Psalms 22:4

Our fathers trusted in thee - This is a plea of the sufferer as drawn from the character which God had manifested in former times. The argument is, that he had interposed in those times when his people in trouble had called upon him; and he now pleads with God that he would manifest himself to him in the same way. The argument derives additional force also from the idea that he who now pleads was descended from them, or was of the same nation and people, and that he might call them his... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Psalms 22:1

Psalms 22:1. My God, my God, why hast thou forsaken me? In these words Christ, when hanging on the cross, complained, that he was deprived, for a time, of the loving presence and comforting influence of his heavenly Father: and St. Matthew and St. Mark give us the very expressions which he used, Eli, Eli; or, as St. Mark has it, Eloi, Eloi, lama sabachthani. It is perhaps worthy of notice here, that sabachthani is not a Hebrew word; the Hebrew word being עזבתני , gnazabtani; and... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Psalms 22:2

Psalms 22:2 . I cry in the day-time, &c. I continue praying night and day without intermission; but thou hearest not St. Paul says, Hebrews 5:7, that Christ was heard in that he feared. Christ therefore here says that his Father heard him not, only to intimate that he did not exempt him from suffering the death of the cross, for which the Father, who heard him always, had wise reasons, taken from the end for which his Son became incarnate, John 12:27. And am not silent Hebrew, ... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Psalms 22:3

Psalms 22:3. But thou art holy “But notwithstanding thou dost not answer me at present, I am persuaded that thou wilt do so, for thou art holy, good, and gracious;” O thou that inhabitest the praises of Israel That dwellest in the place where the praises of Israel have always been offered for mercies granted unto them: or, who receivest and rightly possessest the praises of Israel; whom thy people are perpetually praising for one mercy or another; and therefore, I trust I also shall have... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Psalms 22:4-5

Psalms 22:4-5. Our fathers, &c. That is, my fathers, according to the flesh, the Israelites; trusted in thee, and were delivered Were not disappointed of that for which they prayed and hoped: but whenever they cried unto thee in their distress, thou didst send them deliverance, as by Gideon, Samson, Samuel, &c. To trust in God is the way to obtain deliverance, and “the former instances of the divine favour are so many arguments why we should hope for the same; but it may not... read more

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