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Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Psalms 22:23-25

Psalms 22:23-25. Ye that fear the Lord, praise him Not only for my sake, (they are the words of the risen and exalted Saviour,) but chiefly for your own benefit, received through my deliverance from death, and exaltation to God’s right hand, by which I am made head over all things, for the good of my church and people. All ye seed of Jacob, &c. He first addresses himself to his ancient people, to whom the gospel was first to be preached. How long, O Lord, holy and true, shall thy once... read more

Donald C. Fleming

Bridgeway Bible Commentary - Psalms 22:1-31

Psalms 22:0 Suffering and salvationAt the time of the writing of this psalm, David had reached what he thought was the farthest extreme of suffering. He was almost at the point of despair. Christians know that they are required to share the sufferings of Christ (Colossians 1:24), but David was probably unaware that, in the experiences recorded here, he was also having a share in those sufferings. His experiences were a foretaste of the greater sufferings that the messianic king Jesus would one... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Psalms 22:24

the affliction = the humiliation. the afflicted = the patient One. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Psalms 22:1-31

Psalms 22The mood of this psalm contrasts dramatically with that of Psalms 21. In this one, David felt forsaken by God, and the threats of his enemies lay heavily on his heart. He evidently felt death might be close. He described his condition as facing execution. Nevertheless the Lord answered his prayer for help."No Christian can read this without being vividly confronted with the crucifixion. It is not only a matter of prophecy minutely fulfilled, but of the sufferer’s humility-there is no... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Psalms 22:23-26

David next called on the congregation of Israel to join him in praising God because He had come to his aid (cf. Psalms 22:1-2). David had evidently made vows to God during the time of his distress that he now promised to pay. Vows in Israel were promises to give God something if God would do a certain thing for the person vowing, or because He had already done a certain thing for him or her. People sometimes vowed material things, but often they promised to give praise.Psalms 22:26 describes a... read more

John Dummelow

John Dummelow's Commentary on the Bible - Psalms 22:1-31

The Ps. has two sections, in the first of which (Psalms 22:1-21) the writer earnestly seeks God’s help in a time of extreme trouble, while in the second (Psalms 22:22-31) he breaks into a song of thanksgiving and praise. The trouble is caused by strong and relentless enemies who scorn his trust in God, and persistently threaten his life. The thanksgiving is remarkable for its anticipation of the worldwide acknowledgment of God that is to follow the Psalmist’s deliverance. The last-named fact... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Psalms 22:23-24

(23, 24) These verses contain the substance of the poet’s joyful announcement. read more

William Nicoll

Expositor's Dictionary of Texts - Psalms 22:1-31

The Future of the Christian Church Psalms 22:27 What is to be the future of the Church of Christ on earth? Is the kingdom of God advancing and still to advance? Often it seems to the faithful that they are in presence of a standstill, or even of a retrogression. They are tried, strained, surprised at the slow victories of faith. It seems as if the Gospel were slighted, put aside, failing of its full effect Sometimes they have days of glorious triumph, but often the heart sinks before the... read more

William Nicoll

Expositor's Bible Commentary - Psalms 22:1-31

Psalms 22:1-31WHO is the sufferer whose wail is the very voice of desolation and despair, and who yet dares to believe that the tale of his sorrow will be a gospel for the world? The usual answers are given. The title ascribes the authorship to David, and is accepted by Delitzsch and others. Hengstenberg and his followers see in the picture the ideal righteous man. Others think of Hezekiah, or Jeremiah, with whose prophecies and history there are many points of connection. The most recent... read more

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