Psalm 5:1-6

Adam Clarke's Commentary on the Bible - Psalms 5:4

Neither shall evil dwell with thee - As thou art holy, so thou hast pleasure only in holiness; and as to evil men, they shall never enter into thy glory; רע יגרך לא lo yegurecha ra , "the evil man shall not even sojourn with thee." read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 5:5

The foolish shall not stand - He is a fool and a madman who is running himself out of breath for no prize, who is fighting against the Almighty; this every wicked man does; therefore is every wicked man a fool and a madman. Thou hatest all workers of iniquity - Some sin now and then, others generally; some constantly, and some labor in it with all their might. These are the Workers of iniquity. Such even the God of infinite love and mercy hates. Alas! what a portion have the workers of... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 5:6

That speak leasing - Falsity, from the Anglo-Saxon leasunge , a lie, falsity, deceit; from leas , lie, which is from the verb leasian to lie. See on Psalm 4:2 ; (note). The Lord will abhor the bloody and deceitful man - דמים איש ish damim , the man of bloods; for he who has the spirit of a murderer, will rarely end with one bloodshedding. So the Jews, who clamored for the blood of our Lord, added to that, as far and as long as they could, the blood of his disciples. read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 5:1

Verse 1 I presume not positively to determine whether David, in this psalm, bewails the wrongs which he suffered from his enemies at some particular time, or whether he complains generally of the various persecutions with which, for a long time, he was harassed under Saul. Some of the Jewish commentators apply the psalm even to Absalom; because, by the bloody and deceitful man, they think Doeg and Ahithophel are pointed out. To me, however, it appears more probable, that when David, after the... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 5:3

Verse 3 The first sentence may also be read in the future tense of the indicative mood, Thou shalt hear my prayer. But, in my opinion, the verb is rather in the optative mood, as I have translated it. Having besought God to grant his requests, he now entreats him to make haste. Some think he alludes to the morning prayers which were wont to be joined with the daily sacrifices in the temple, according to the appointment of the law. Although I do not disapprove of this opinion, yet I have no... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 5:4

Verse 4 Here David makes the malice and wickedness of his enemies an argument to enforce his prayer for the divine favor towards him. The language is indeed abrupt, as the saints in prayer will often stammer; but this stammering is more acceptable to God than all the figures of rhetoric, be they ever so fine and glittering. Besides, the great object which David has in view, is to show, that since the cruelty and treachery of his enemies had reached their utmost height, it was impossible but... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 5:1

Give ear to my words , O Lord (comp. Psalms 66:1 ; Psalms 86:6 ). Cries of this kind are common with the psalmists, even when they do not express the purport of their prayer. Consider my meditation; or, my silent musing (Kay); comp. Psalms 39:3 , where the same word is used. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 5:1-3

Prayer. "Give ear," etc. There are prayers, some of the most fervent and spiritual, which refuse words, and need not language ( Romans 8:26 ). But God, who hath given speech as the glory of our nature and the principal instrument of human progress, will have us consecrate it to this highest use-converse with our Maker, the Father of our spirits. I. PRAYER IS PERSONAL CONVERSE WITH GOD . "My voice shalt thou hear" ( Psalms 5:3 ). On this turns the whole reality,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 5:1-7

Prayer for deliverance from wicked men. The psalmist prays to be delivered from, not open persecution, but the scoff and scourge of the tongue at all goodness and service to God. When irreligion prevails, it is difficult to resist it and stand firm in our allegiance to God. I. THE CRY FOR HELP AGAINST THE PREVAILING IMPIETY . 1 . He prays God as the Highest to hearken to his meditations , his words , and his cry . All true prayer begins in thought or... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 5:1-12

The superscription, "To the Chief Musician upon Nehiloth," is thought to mean, either, continuously, "To the Chief Musician, for an accompaniment of wind instruments;" or, discontinuously, "To the Chief Musician: a Psalm upon inheritances.'' In the latter case, the respective "inheritances" of the wicked (verse 6) and the righteous (verses 11, 12) are supposed to be meant. read more

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