Psalm 102:13

Matthew Henry's Complete Commentary - Psalms 102:12-22

Many exceedingly great and precious comforts are here thought of, and mustered up, to balance the foregoing complaints; for unto the upright there arises light in the darkness, so that, though they are cast down, they are not in despair. It is bad with the psalmist himself, bad with the people of God; but he has many considerations to revive himself with. I. We are dying creatures, and our interests and comforts are dying, but God is an everliving everlasting God (Ps. 102:12): ?My days are... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 102:13

Thou shalt arise, and have mercy on Zion ,.... Exert his power, and display the riches of his grace and mercy; not by delivering the Jews from the Babylonish captivity, to which some restrain it; but by redeeming his church and people by power and price; or rather by raising up and restoring them to great glory and prosperity in the latter day: for the time to favour her, yea, the set time, is come ; not the seventy years of the captivity made known to the prophet Jeremiah; rather the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 102:13

Thou shalt arise, and have mercy upon Zion - While he is humbled at the footstool of mercy, and earnestly praying for mercy, an answer of peace is given; he is assured, not only that they shall be delivered, but that the time of deliverance is at hand. The set time - the seventy years predicted by Jeremiah, was ended; and God gave him to see that he was ever mindful of his promises. read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 102:13

Verse 13 13.Thou shalt arise, and have mercy upon Zion. We have here the conclusion drawn from the truth stated in the preceding verse — God is eternal, and therefore he will have compassion upon Zion. God’s eternity is to be considered as impressed upon the memorial, or word, by which he has brought himself under obligation to maintain our welfare. Besides, as he is not destitute of the power, and as it is impossible for him to deny himself, we ought not to entertain any apprehension of his... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 102:1-28

The psalm consists of three main portions: first, a complaint, prefaced by an appeal to God for aid (verses 1-11); secondly, a confident expression of an assured hope and trust in a speedy deliverance (verses 12-22); and thirdly, a contrast between human weakness and God's strength and unchangeableness, resulting in a conviction that, whatever becomes of the writer, the seed of Israel will be preserved and established before God forever (verses 23-28). read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 102:1-28

Light arising in darkness. The authorship and therefore the date of this psalm cannot be certainly fixed, or whether it be a national or an individual utterance; probably it is the latter. The alternations of thought and feeling are very noteworthy. We have— I. EARNEST PRAYER . ( Psalms 102:1 , Psalms 102:2 .) There is an ascending scale, reaching to a climax. 1 . That the Lord would hear. "Hear, O Lord." 2 . For close access. "Let my cry come unto thee." Do not... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 102:12-27

Changing self; changing world; unchanging God. A very favourite contrast with psalmists and poets. I. A CONTRAST BASED ON A FACT . The fact is that man's life is changeable and brief. This is true of a man's bodily life, intellectual life, and life of relations. It is impressed on a man in his times of sickness, especially when sickness comes breaking into and breaking up his plans, as in the case of king Hezekiah. Here the psalmist puts the fact into two figures—the passing... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 102:13

Thou shalt arise, and have mercy upon Zion (comp. Psalms 3:7 ; Psalms 12:5 ; Psalms 68:1 ). God is said to "arise," when he bestirs himself to take vengeance on his enemies, and deliver his saints out of their hands. The "Zion," on which he would "have mercy," was not the city only, but the people belonging to it. For the time to favour her (or, pity her ) , yea, the set time, is come. By "the set time" is probably meant the time fixed by Jeremiah for the termination of the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 102:13-22

God's care for his people (Christ's care for his Church). The psalm passes from the individual to the nation or the society, and we have an earnest, effectual appeal for Divine pity and restoration. Primarily applicable to the ancient people of God, it applies as well to the recurring necessities of the Christian Church. We have— I. THE COMMUNITY ( THE CHURCH ) IN SORE DISTRESS . It is in a position to receive the mercy— the pity and the redemption of the Lord ( Psalms... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Psalms 102:13

Thou shalt arise - Thou wilt come forth - as if God had been inattentive or inactive.And have mercy upon Zion - That is, Upon Jerusalem - represented as in a state of desolation. God would at length pity her, and interpose in her behalf.For the time to favor her - Implying that there was an appointed time to favor her, or to bring her troubles to an end.Yea, the set time is come - The word used here - מועד mô‛êd - means properly an appointed season - a designated moment. It refers to some... read more

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