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Matthew Henry

Matthew Henry's Complete Commentary - Psalms 103:6-18

Hitherto the psalmist had only looked back upon his own experiences and thence fetched matter for praise; here he looks abroad and takes notice of his favour to others also; for in them we should rejoice and give thanks for them, all the saints being fed at a common table and sharing in the same blessings. I. Truly God is good to all (Ps. 103:6): He executes righteousness and judgment, not only for his own people, but for all that are oppressed; for even in common providence he is the patron... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 103:17

But the mercy of the Lord is from everlasting to everlasting upon them that fear him ,.... In opposition to the frailty of man, the stability and duration of the mercy of God is observed. This reaches from one eternity to another; it is from everlasting in the heart of God: it appeared in the choice of the vessels of mercy; in the covenant of grace, which is founded upon it, and filled with it; every blessing of which flows from it, and therefore are called the "sure mercies of David". And... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 103:18

To such as keep his covenant ,.... The covenant of grace, which is peculiarly the Lord's covenant, as distinct from man's; and which he keeps himself, and is ever mindful of it. This he makes known to his people at conversion; his secret is with them, and he shows them his covenant; the blessings and promises of it; their interest in them, and in himself, as their covenant God: which they "observe" F3 לשמרי "observantes", Junius & Tremellius; so Piscator, Gejerus. , as the word... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 103:17

The mercy of the Lord is from everlasting to everlasting - חסד chesed signifies more particularly the exuberant goodness of God. This is an attribute of his nature, and must be from everlasting to everlasting; and hence, his righteousness ( צדקת tsidketh ) - his merciful mode of justifying the ungodly, is extended from one generation to another. Unto children's children - It is still in force, and the doctrine of reconciliation through Christ shall continue to be preached till... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 103:18

To such as keep his convenant - The spirit of which was, I will be your God; We will be thy People. From the covenant came the commandments, and their obligation to remember and do them; and on such keepers of the covenant, and doers of the commandments, God promises to pour out his mercy through all generations. read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 103:17

Verse 17 17.But the goodness of Jehovah, etc The Psalmist leaves nothing to men to rely upon but the mercy of God; for it would be egregious folly to seek a ground of confidence in themselves. After having shown the utter emptiness of men, he adds the seasonable consolation, that, although they have no intrinsic excellence, which does not vanish into smoke, yet God is an inexhaustible fountain of life, to supply their wants. This contrast is to be particularly observed; for whom does he thus... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 103:18

Verse 18 Farther, as nothing is more easy than for hypocrites to flatter themselves under a false pretext, that they are in favor with God, or for degenerate children groundlessly to apply to themselves the promises made to their fathers, it is again stated, by way of exception, in the 18th verse, that God is merciful only to those who, on their part, keep his covenant, which the unbelieving make of none effect by their wickedness. The keeping, or observing of the covenant, which is here put... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 103:1-22

The psalm divides itself into four portions: the first ( Psalms 103:1-5 ) an outburst of praise for blessings granted by God to each man severally; the second ( Psalms 103:6-14 ) an enumeration of his loving kindnesses towards his Church as a whole; the third ( Psalms 103:15-18 ) a representation of man's weakness and dependence on God; and the fourth ( Psalms 103:19-22 ) a glance at God's unchanging glory, and a call upon all his creation to bless and worship him. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 103:6-18

The confidence of God's children. These strong, sustaining words call us to consider— I. TO WHOM THE DIVINE ASSURANCES ARE GIVEN . It is clear that they are given to the servants of God. The thought runs through the whole passage (see Psalms 103:11 , Psalms 103:13 , Psalms 103:18 ). Where this is not explicitly stated, it is to be understood (see particularly Psalms 103:12 ). Those may not claim the fulfilment of promises to whom they were not made. First enter... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 103:13-18

Wherefore another gospel when we have this? It should seem as if no gospel could be more full, precious, clear, and heart uplifting than this. It is paralleled but not surpassed by St. John's word, "God is love." Why, then, was it needful for Christ to come in order to reveal to us another gospel? Have we not everything here, in this utterance of the Old Testament, and in those others in the same Old Testament, which are like unto it? What more, then, could be needed? We reply— I. THE... read more

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