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Matthew Henry

Matthew Henry's Complete Commentary - Psalms 105:8-24

We are here taught, in praising God, to look a great way back, and to give him the glory of what he did for his church in former ages, especially when it was in the founding and forming, which those in its latter ages enjoy the benefit of and therefore should give thanks for. Doubtless we may fetch as proper matter for praise from the histories of the gospels, and the acts of the apostles, which relate the birth of the Christian church, as the psalmist here does from the histories of Genesis... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 105:14

He suffered no man to do them wrong ,.... Though strangers and unsettled, and moving from place to place; and few in number, and weak and defenceless. Thus the herdsmen of Gerar were not suffered to do any harm to Isaac and his herdsmen; but, on the contrary, the king of the place, with some of his chief men, sought an alliance, and entered into one with Isaac. Thus Laban was not suffered to hurt Jacob, nor the Sichemites to hurt him and his sons; the terror of God falling on all the cities... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 105:14

Verse 14 14.He did not suffer men to hurt them Abraham and his children had not merely two or three enemies: they were harassed by whole nations. As then many rose up one after another in troops against them, the Psalmist says indefinitely, that men were withheld from hurting them; for אדם, adam, is the word here used, which is the one most generally employed to signify man He next amplifies the love of God towards his servants, in setting himself in opposition to kings for their sake. When God... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 105:1-45

The "introduction" forms a strophe by itself. It is usual to divide the historical portion into strophes; but this can only be done arbitrarily, there being no really marked divisions. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 105:1-45

The testimony of history. God reveals himself in many ways; of these one is found in human history. All history may be studied, that we may understand his Divine thought and purpose; but more especially sacred history, his dealings with his ancient people. The psalmist is continually returning to this as a source of striking and convincing illustration. Among other lessons brought out by this psalm are the following:— I. HIS FAITHFULNESS . ( Psalms 105:8-11 , Psalms 105:42-44 ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 105:1-45

He watching over Israel slumbers not nor sleeps. I. A BLESSED RETROSPECT . 1 . He knows it is blessed, because, ere the psalmist sets it down, he summons, in intensely earnest, varied, and emphatic wag, all people to give thanks unto the Lord. 2 . And he tells them wherefore they should hearken to his Word— because the Lord "hath remembered his covenant forever," etc. ( Psalms 105:8 ). 3 . Then comes the covenant history. He tells what the covenant was ( Psalms... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 105:14

He suffered no man to do them wrong: yea, he reproved kings for their sakes. The reference is to the punishment inflicted on the Pharaoh of Abraham's time ( Genesis 12:17 ), and on Abimelech of Gerar ( Genesis 20:3 , Genesis 20:7 , Genesis 20:18 ). read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Psalms 105:14

He suffered no man to do them wrong - He protected them as they wandered from place to place, and as they were exposed to dangers. See the history of Abraham, Isaac, and Jacob, in their wanderings, as it is recorded in the book of Genesis.Yea, he reproved kings for their sakes - That he might protect them; that he might keep them from danger and from sin. See the case of Pharaoh in the time of Abraham, Genesis 12:17-20, and the case of Abimelech, Genesis 20:3, Genesis 20:6. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Psalms 105:12-15

Psalms 105:12-15. When they were but few in number Hebrew, מתי מספר , methee mispar, men of number, so few as easily to be numbered, in opposition to what their posterity afterward were, as the sand of the sea without number: yea, very few The word כמעשׂ , chimgnat, thus rendered, signifies either small as to number, or as to regard and esteem. The meaning probably is, that they were insignificant and inconsiderable as to power, the fewness of their number being mentioned just before.... read more

Donald C. Fleming

Bridgeway Bible Commentary - Psalms 105:1-45

Psalms 105:0 God’s faithfulness to his covenantGod’s covenant people Israel, the descendants of Abraham, Isaac and Jacob, are reminded to worship their God continually and to tell others of the great things he has done (1-6). In particular they are to remember God’s faithfulness to the covenant he made with Abraham. This covenant was his work alone. He chose Abraham from all the people of the world, and promised to make through him a nation and to give the land of Canaan to that nation for a... read more

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