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Matthew Henry

Matthew Henry's Complete Commentary - Psalms 110:5-7

Here we have our great Redeemer, I. Conquering his enemies (Ps. 110:5, 6) in order to the making of them his footstool, Ps. 110:1. Our Lord Jesus will certainly bring to nought all the opposition made to his kingdom, and bring to ruin all those who make that opposition and persist in it. He will be too hard for those, whoever they may be, that fight against him, against his subjects and the interest of his kingdom among men, either by persecutions or by perverse disputings. Observe here, 1.... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 110:5

The Lord at thy right hand ,.... These words are either directed to Christ, at whose right hand the Lord was to help and assist him, Psalm 16:8 or to the church, consisting of the Lord's willing people, at whose right hand he is to save them; is ready to help them, and is a present help to them in time of need, Psalm 109:31 or rather to Jehovah the Father, at whose right hand the "Adonai", or Lord, even David's Lord, and every believer's Lord, is, as in Psalm 110:1 , and who is spoken... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 110:5

The Lord at thy right hand - Here Venema thinks the Psalm speaks of David. As Jesus is at the right hand of God, so he will be at thy hand, giving thee all the support and comfort requisite. Shall strike through kings - As he did in the case of Abraham, Genesis 14:1-16, (for to this there seems to be an allusion), where he smote four kings, and filled the pits with the dead bodies of their troops. That the allusion is to the above transaction seems the most probable because in the same... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 110:5

Verse 5 5.The Lord at thy right hand In these words David celebrates the dreadful nature of that power which Christ possesses for the dispersion and destruction of his enemies; and by this means he affirms, that though encompassed by bands of deadly foes, yet their malignant attempts would not prevent God from upholding the King whom he has set up. It is proper to consider the expression, in the day of his wrath, by which we are instructed patiently to endure the cross, if it happen that God,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 110:1-7

There seem to be no sufficient grounds for rejecting the traditional views of the authorship and the interpretation. The psalm belongs to the same class as Psalm it. It is wholly Messianic. David has had revelations made to him concerning the kingdom, the priesthood, and the ultimate victory of the Messiah over the entire power of evil. In a grand burst of song, rough and rugged, no doubt, but full of energy and genius, he addresses Messiah, and sets forth his praise and glory, the mighty... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 110:1-7

The victorious King. New Testament references leave no doubt as to the Messianic character of this psalm. "The image of a warrior destroying his foes may seem a strange representation of the establishment upon earth of Christ's spiritual dominion. But David described Messiah's victory over his enemies by images familiar to him as a warrior; so Ezekiel drew his images out of the forms of the Assyrian world." Here, in prophetic vision, we see Christ our Lord— I. HOLDING THE MOST ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 110:1-7

Christ the Divine King and Priest. Many difficulties in the interpretation of this psalm. Let us accept it as, in the main, a prophecy of the Jewish Messiah. Then we find the two main features of it fulfilled in the Christ of history. I. HE HAS BEEN RAISED TO THE DIVINE THRONE OF KINGLY POWER . ( Psalms 110:1-3 .) 1. The power by which he subdues the world is spiritual and Divine . His cross "the rod of his strength." 2. His servants are willing... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 110:5

The Lord at thy right hand shall strike through kings in the day of his wrath. "Adonai" here is certainly Jehovah (Cheyne). He stands at Messiah's right hand (comp. Psalms 16:8 ; Psalms 121:5 ) to protect and defend him, and give him victory in the battle. Psalms 110:5 carries on the description of Messiah's triumph begun in Psalms 110:3 . The kings to be "struck through" are those that resist the progress of the gospel—Herod Agrippa, Galerius, Julian, and the like. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Psalms 110:5

The Lord at thy right hand - See the notes at Psalms 16:8.Shall strike through kings - The Hebrew word here rendered “shall strike,” - from מחץ mâchats - means “to shake, to agitate”; and then, “to shake in pieces, to dash in pieces, to crush”; and here it has the sense of dashing in pieces, smiting, wounding, crushing. The “kings” referred to are the enemies of God and the Messiah, and the idea is that all would be subdued before him; that he would set up a universal dominion; that none would... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Psalms 110:5

Psalms 110:5. The Lord at thy right hand This, it seems, is to be understood of the Messiah, instated in his regal power at the right hand of his Father; and not of the Father himself, as his helper and defender, as the phrase is used Psalms 16:8, and in some other places. Thus, this is an apostrophe to God the Father concerning his Son. This sense of the clause agrees best with the following verses; for it is evident that it is the same person who strikes through kings, and judges among... read more

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