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Matthew Henry

Matthew Henry's Complete Commentary - Psalms 17:1-7

This psalm is a prayer. As there is a time to weep and a time to rejoice, so there is a time for praise and a time for prayer. David was now persecuted, probably by Saul, who hunted him like a partridge on the mountains; without were fightings, within were fears, and both urged him as a suppliant to the throne of mercy. He addresses himself to God in these verses both by way of appeal (Hear the right, O Lord! let my righteous cause have a hearing before thy tribunal, and give judgment upon it)... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 17:3

Thou hast proved mine heart ,.... This properly belongs to God, who is the searcher of the heart and reins, and is desired by all good men; and though God has no need to make use of any means to know the heart, and what is in it; yet in order to know, or rather to make known, what is in the hearts of his people, he proves them sometimes by adversity, as he did Abraham and Job, and sometimes by prosperity, by mercies given forth in a wonderful way, as to the Israelites in the wilderness, ... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 17:3

Thou hast proved mine heart - Thou well knowest whether there be any evil way in me. Thou hast given me to see many and sore trials; and yet, through thy mercy, I have preserved my integrity both to thee and to my king. Thou hast seen me in my most secret retirements, and knowest whether I have plotted mischief against him who now wishes to take away my life. Thou hast tried me - צרפתני tseraphtani ; Thou hast put me to the test, as they do metals in order to detect their alloy, and... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 17:3

Verse 3 3.Thou hast proved my heart. Some are of opinion that in the three first verbs the past tense is put for the future. Others more correctly and more clearly resolve the words thus: If thou provest my heart, and visitest it by night, and examinest it thoroughly, there will not be found any deceit therein. But without making any change upon the words, they may be suitably enough explained in this way: Thou, Lord, who understandest all the secret affections and thoughts of my heart, even as... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 17:1-5

The prayer of the righteous. "In this psalm a servant of God, conscious of his own uprightness, and surrounded by enemies, prays to be kept from the evil world and from the evil men who persecute him, and then from the dark present looks forward with joy to the bright future." The first five verses are as the porch to the temple—the introduction to the main prayer of the psalm. The psalmist pleads with God— I. FOR THE RIGHTEOUS CAUSE . ( Psalms 17:1 , Psalms 17:2 .) God is... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 17:1-15

The metrical arrangement is somewhat doubtful. Perhaps the best division is that of Dr. Kay, who makes the poem one of four stanzas—the first of five verses ( Psalms 17:1-5 ); the second of four ( Psalms 17:6-9 ); the third of three ( Psalms 17:10-12 ); and the fourth also of three ( Psalms 17:13-15 ). read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 17:1-15

The saint's appeal from the wrongs of earth to the Righteous One on the throne. The title of our homily on this psalm is in some respects similar to that on the seventh psalm. There, however, the psalm is an appeal to the great Vindicator of one unjustly accused; here, it is the appeal of one beset with persecutors to the great Judge of all. Whenever or by whomsoever the words of this psalm were penned, it may not be easy to say. The probability is that it is one of David's. £ If so,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 17:1-15

The righteousness of God's dealing. It is a common saying that "the pillow is a good counsellor;" and there is much truth in this. In the quietness and retirement of night we are able to collect our thoughts and to commune with our own hearts, as to the past, the present, and the future. And if we do this in the spirit of the psalmist, realizing God's presence and relying upon him for counsel and guidance, it will be well. Whether this psalm was written at night or not, we cannot tell; but... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 17:3

Thou hast proved mine heart (comp. Psalms 26:2 ; Psalms 66:9 ; Psalms 95:9 ; Psalms 139:23 ). "Proved" means "tried," "tested," examined strictly, so as to know whether there was any wickedness in it or not. Thou hast visited me in the night. The night is the time when men can least escape those searching, testing thoughts which God's providence then especially sends, to "try the very heart and reins" ( Psalms 7:9 ). Thou hast tried me; and shalt find nothing; rather, and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 17:3

The visits of God in the night. The psalmist seems to have been one of the children of Israel scattered abroad. From the midst of a strange country he looks with a wistful eye towards the far-off land of his youth. Tried and persecuted by the worldly and profane, he takes refuge under the sheltering wings of Jehovah, his father's God. If he was not David, he has the spirit of David. There are foreshadowings and foregleams of gospel times, in the ideas as to "the world," the... read more

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