Psalm 2:6

Matthew Henry's Complete Commentary - Psalms 2:1-6

We have here a very great struggle about the kingdom of Christ, hell and heaven contesting it; the seat of the war is this earth, where Satan has long had a usurped kingdom and exercised dominion to such a degree that he has been called the prince of the power of the very air we breathe in and the god of the world we live in. He knows very well that, as the Messiah's kingdom rises and gets ground, his falls and loses ground; and therefore, though it will be set up certainly, it shall not be... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 2:6

Yet have I set my King upon my holy hill of Zion. Or, "behold, I have set", &c.; so Noldius by Zion is meant the church of God, especially under the Gospel dispensation; see Hebrews 12:22 ; so called, because, as Zion was, it is the object of God's love and choice, the place of his habitation and residence; where divine worship is observed, and the word and ordinances of God administered; and where the Lord distributes his blessings of grace; and which is the perfection of beauty,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 2:6

I set my king upon my holy hill of Zion - Here the Gospel shall be first preached; here the kingdom of Christ shall be founded; and from hence shall the doctrine of the Lord go out into all the earth. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 2:1-12

The psalm is certainly Messianic. It is assumed to be so in Acts 4:25 ; Acts 13:33 ; Hebrews 1:5 ; Hebrews 5:5 . However it may, to a certain extent, apply to David, David cannot exhaust its allusions. Hebrews 5:7 , Hebrews 5:8 , and Hebrews 5:12 are inapplicable to David, and must refer to the Messiah. The Jews admitted the Messianic character of the psalm, until driven into denial by the controversy with Christians. Most modern critics allow it. There is a certain... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 2:1-12

The King in Zion: a Messianic psalm. A close examination of this psalm will show it to be at once prophetic and Messianic. Its date and author are not certainly known. The style rather points to David as the probable writer. To him especially the promise of a King who should reign in righteousness formed part of that "everlasting covenant, ordered in all things and sure." By faith in that covenant he foresaw him, who, being emphatically the Just One, should rule in the fear of God (see 2... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 2:1-12

The heathen in three aspects. I. AS SLAVES OF SIN . The condition of peoples varies. Civilization was more advanced in Greece and Rome than in other parts of the world. But though there may be superiority in some respects, with regard to the highest things there is no difference ( Romans 3:9 ). What a terrible picture have we in this psalm of the crimes and violence and miseries that desolate the world, where "the lust of the eye, and the lust of the flesh, and the pride of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 2:1-12

The Divine King. This psalm is supposed by some to have been written about the time of the coronation of Solomon. The heathen might then be the subject nations outside of Palestine, which threatened rebellion at this time. The seventh verse is applied to Christ in Hebrews 1:1-14 . Let us use the psalm in this higher application of it to Christ. I. THE REBELLION OF THE WORLD AGAINST CHRIST . 1 . Is an unrighteous rebellion. Rebellion against evil powers is a... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 2:2-6

The false and the true in kingship. There is a silent contrast throughout this psalm between the "kings of earth" ( Psalms 2:2 ) and" my King" ( Psalms 2:6 ). I. THE FALSE IS CHARACTERIZED BY SELF - SEEKING ; THE TRUE BY SELF - SACRIFICE . The false begin and end with self. They act from and for "themselves" ( Psalms 2:2 ). The true have regard to others, and are always ready to subordinate and sacrifice themselves for the good of others. In the one case... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 2:6

Yet have I set my King upon my holy hill of Zion ; literally, and as for me, I have set my King upon Zion, the mount of my holiness. The words are uttered by Jehovah, and must refer to the Anointed One of Psalms 2:2 . This Anointed One God has set up as King upon Zion, his holy mountain. Without denying some reference to David, the type, we must regard the Anti-type, Christ, as mainly pointed at. Christ is set up for ever as King in the heavenly Jerusalem ( Revelation 21:2-7 ; ... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Psalms 2:6

Yet have I set my king - The word “yet” is merely the translation of the conjunction “and.” It is rendered in the Vulgate “but ...autem;” and so in the Septuagint, δέ de. It would be better rendered perhaps by the usual word “and:” “And I have set or constituted my king,” etc. This is properly to be regarded as the expression of God himself; as what he says in reply to their declared purposes Psalms 2:3, and as what is referred to in Psalms 2:5. The meaning is, he would speak to them in his... read more

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