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Matthew Henry

Matthew Henry's Complete Commentary - Psalms 2:7-9

We have heard what the kings of the earth have to say against Christ's kingdom, and have heard it gainsaid by him that sits in heaven; let us now hear what the Messiah himself has to say for his kingdom, to make good his claims, and it is what all the powers on earth cannot gainsay. I. The kingdom of the Messiah is founded upon a decree, an eternal decree, of God the Father. It was not a sudden resolve, it was not the trial of an experiment, but the result of the counsels of the divine wisdom... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 2:8

Ask of me ,.... Jehovah is either here again introduced speaking, or these words are a continuation of the Son's account of what his Father said unto him; which do not suppose any superiority in the one, or inferiority in the other; but are only expressive of the Father's great respect and affection for his Son, as such a way of speaking among men shows, Esther 5:3 ; and of the great interest the Son had in his Father, who could ask nothing but he had it; and shows the perfect harmony,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 2:8

Ask of me, and I shall give thee - Here a second branch of Christ's office as Savior of the world is referred to; viz., his mediatorial office. Having died as an atoning sacrifice, and risen again from the dead, he was now to make intercession for mankind; and in virtue and on account of what he had done and suffered, he was, at his request, to have the nations for his inheritance, and the uttermost parts of the earth for his possession. He was to become supreme Lord in the mediatorial... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 2:8

Verse 8 8.Ask of me. Christ, it is true, besought his Father (John 17:5) to “glorify him with the glory which he had with him before the world was;” yet the more obvious meaning is, that the Father will deny nothing to his Son which relates to the extension of his kingdom to the uttermost ends of the earth. But, in this wonderful matter, Christ is introduced as presenting himself before the Father with prayers, in order to illustrate the free liberality of God in conferring upon men the honor... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 2:1-12

The psalm is certainly Messianic. It is assumed to be so in Acts 4:25 ; Acts 13:33 ; Hebrews 1:5 ; Hebrews 5:5 . However it may, to a certain extent, apply to David, David cannot exhaust its allusions. Hebrews 5:7 , Hebrews 5:8 , and Hebrews 5:12 are inapplicable to David, and must refer to the Messiah. The Jews admitted the Messianic character of the psalm, until driven into denial by the controversy with Christians. Most modern critics allow it. There is a certain... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 2:1-12

The King in Zion: a Messianic psalm. A close examination of this psalm will show it to be at once prophetic and Messianic. Its date and author are not certainly known. The style rather points to David as the probable writer. To him especially the promise of a King who should reign in righteousness formed part of that "everlasting covenant, ordered in all things and sure." By faith in that covenant he foresaw him, who, being emphatically the Just One, should rule in the fear of God (see 2... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 2:1-12

The heathen in three aspects. I. AS SLAVES OF SIN . The condition of peoples varies. Civilization was more advanced in Greece and Rome than in other parts of the world. But though there may be superiority in some respects, with regard to the highest things there is no difference ( Romans 3:9 ). What a terrible picture have we in this psalm of the crimes and violence and miseries that desolate the world, where "the lust of the eye, and the lust of the flesh, and the pride of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 2:1-12

The Divine King. This psalm is supposed by some to have been written about the time of the coronation of Solomon. The heathen might then be the subject nations outside of Palestine, which threatened rebellion at this time. The seventh verse is applied to Christ in Hebrews 1:1-14 . Let us use the psalm in this higher application of it to Christ. I. THE REBELLION OF THE WORLD AGAINST CHRIST . 1 . Is an unrighteous rebellion. Rebellion against evil powers is a... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 2:8

Ask of me, and I shall give thee the heathen for thine inheritance. A very small part of the heathen were the inheritance of David, and therefore the Messiah only can be spoken of in this verse. Before Messiah "all kings" were to "fall down; all nations to do him service" ( Psalms 72:11 ; comp. Isaiah 49:22 ; Isaiah 60:3 , Isaiah 60:4 ; Matthew 28:19 , etc.). And the uttermost parts of the earth for thy possession (comp. Isaiah 52:10 ; Jeremiah 16:19 ; Micah 5:4 ; ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 2:8

The kingdom and glory of Christ. "Ask," etc. We have the highest authority for regarding this psalm as a prophecy of the kingdom and glory of Christ. Interpreters labour in vain to fix on some occasion in Israel's history to account for its composition. No adequate explanation can be imagined of its scope and language but that given in Acts 4:25 (comp. Acts 13:33 ; Hebrews 1:5 ). Acts 4:10-12 would be blasphemous arrogance if spoken by and of a mere earthly king. Here is a... read more

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