Psalm 20:6

Matthew Henry's Complete Commentary - Psalms 20:6-9

Here is, I. Holy David himself triumphing in the interest he had in the prayers of good people (Ps. 20:6): ?Now know I (I that pen the psalm know it) that the Lord saveth his anointed, because he hath stirred up the hearts of the seed of Jacob to pray for him.? Note, It bodes well to any prince and people, and may justly be taken as a happy presage, when God pours upon them a spirit of prayer. If he see us seeking him, he will be found of us; if he cause us to hope in his word, he will... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 20:6

Now know I that the Lord saveth his Anointed ,.... Not David, though he was the anointed of the God of Jacob, and was anointed with material oil to be king of Israel by Samuel, at the express order of God himself; but David is not here speaking of himself, nor the church of him, but of the Messiah; anointed by Jehovah king over his holy hill of Zion, with the oil of gladness, or the Holy Spirit. The church in prayer rises in her faith, and is strongly assured of the salvation of the Messiah;... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 20:6

Now know I that the Lord saveth his anointed - These are probably the words of the priest after the victim had been consumed; and those signs had accompanied the offering, which were proofs of God's acceptance of the sacrifice; and, consequently, that the campaign would have a successful issue. David is God's anointed; therefore, he is under his especial care. He will hear him. David must continue to pray, and to depend on God; else he cannot expect continual salvation. David has vast... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 20:6

Verse 6 6.Now I know. Here there follows grateful rejoicing, in which the faithful declare that they have experienced the goodness of God in the preservation of the king. To this there is at the same time added a doctrine of faith, namely, that God showed by the effect that he put forth his power in maintaining the kingdom of David, because it was founded upon his calling. The meaning is, It appears from certain experience, that God is the guardian of the kingdom which he himself set up, and of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 20:1-9

The psalm divides into two portions—the first of five, and the second of four verses. In the first part, the people chant the whole. In the second, the high priest takes the word, and initiates the strain ( 2 Samuel 10:6 ), while the people join in afterwards ( 2 Samuel 10:7-9 ). read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 20:1-9

Prayer for Israel's king when going forth to battle: a national sermon. In this psalm, as indeed in the rest, there are most suggestive verses, which might be elaborated into useful discourses. £ But in this division of the Commentary we refrain from dealing with isolated texts. We desire rather to show how the whole psalm may be used by the expositor of Scripture as the basis of a national sermon in a time of impending war. No doubt, as Mr. Spurgeon remarks, it has been used by court... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 20:1-9

Help from the sanctuary for the battle of life. A liturgical psalm, which was sung on behalf of the king, who was about to go forth to battle. It was chanted in alternate voices by the congregation and the priest or Levite who led the choir. As the king stands within the sanctuary, offering his sacrifice, the crowd of worshippers in the spacious courts lift up their voices in the prayer of the first five verses; then the answering chant of the priest or leader from Psalms 20:6 to 8;... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 20:6

Now know I. The employment of the first person singular marks a change in the speaker, and is best explained by supposing that either the high priest or the king himself takes the word. The offering of the solemn prayer ( Psalms 20:1-5 ) and of the sacrifices (see the comment on Psalms 20:3 ) has been followed by a full conviction that the prayer is granted, and the triumph of David assured. What was previously hoped for is "now known." That the Lord saveth (or, hath saved ) his... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Psalms 20:6

Now know I that the Lord saveth his anointed - Saveth, or will save, the king, who had been anointed, or consecrated by anointing to that office. Compare the note at Psalms 2:2. This, according to the view given in the introduction, is the response of the king. It expresses his confident assurance of success from the interest which the people had expressed in the enterprise, as referred to in the previous verses, and from the earnestness of their prayers in his behalf and in behalf of the... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Psalms 20:5-6

Psalms 20:5-6. We will rejoice in thy salvation Hereby they show their confidence in God, and their assurance of the victory. In the name of our God That is, to the honour of God, we will set up our banners In the way of triumph, which, among other ways, was celebrated by the setting up of banners, or trophies. Now know I, &c. I am already assured of victory by the consideration of God’s power and faithfulness, and love to his people. These words seem to have been spoken by David... read more

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