Psalm 22:19

Matthew Henry's Complete Commentary - Psalms 22:11-21

In these verses we have Christ suffering and Christ praying, by which we are directed to look for crosses and to look up to God under them. I. Here is Christ suffering. David indeed was often in trouble, and beset with enemies; but many of the particulars here specified are such as were never true of David, and therefore must be appropriated to Christ in the depth of his humiliation. 1. He is here deserted by his friends: Trouble and distress are near, and there is none to help, none to... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 22:19

But be not thou far from me, O Lord ,.... See Gill on Psalm 22:11 ; O my strength ; Christ as God is the mighty God, the Almighty; as Mediator, he is the strength of his people; but, as man, God is his strength; he is the man of his right hand, whom he has made strong for himself, and whom he has promised his arm shall strengthen, Psalm 80:17 ; and therefore he addresses him in this manner here, saying, haste thee to help me ; his help was alone in God his strength; there were... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 22:19

Be not thou far from me - In the first verse he asks, Why hast thou forsaken me? Or, as if astonished at their wickedness, Into what hands hast thou permitted me to fall? Now he prays, Be not far from me. St. Jerome observes here, that it is the humanity of our blessed Lord which speaks to his divinity. Jesus was perfect man; and as man he suffered and died. But this perfect and sinless man could not have sustained those sufferings so as to make them expiatory had he not been supported by... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 22:19

Verse 19 19.Be not thou, then, far from me, O Jehovah! We must keep in mind all that David has hitherto related concerning himself. As his miseries had reached the utmost height, and as he saw not even a single ray of hope to encourage him to expect deliverance, it is a wonderful instance of the power of faith, that he not only endured his afflictions patiently, but that from the abyss of despair he arose to call upon God. Let us, therefore, particularly mark, that David did not pour out his... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 22:1-31

The psalm is composed, manifestly, of two portions—the complaint and prayer of a sufferer ( Psalms 22:1-21 ), and a song of rejoicing after deliverance ( Psalms 22:22-31 ). According to some critics, the first of these two portions is also itself divided into two parts—each consisting of two strophes ( Psalms 22:1-10 and Psalms 22:12-21 ), which are linked together by a single ejaculatory verse ( Psalms 22:11 ). A further analysis divides each of the three strophes of ten verses... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 22:1-31

From darkness to light; or, the song of the early dawn. This is one of the most wonderful of all the psalms. It has gathered round it the study of expositors of most diverse types—from those who see in it scarcely aught but a description beforehand of the Messiah's suffering and glory, to those who see in it scarcely any Messianic reference at all, and who acknowledge only one sense in which even the term "Messianic" is to be tolerated, even in the fact that light gleams forth after the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 22:1-31

A struggle from the gloom of adversity to peace and joy. It was said among the heathen that a just man struggling with adversity was a sight worthy of the gods. Such a sight we have here. We see a truly just man struggling from the gloomiest depths of adversity upwards to the serene heights of peace and joy in God. Three stages may be marked. I. THE WAIL OF DESERTION . ( Psalms 22:1-10 .) Suffering is no "strange thing." It comes sooner or later to all. Always, and especially... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 22:11-21

Prayer in suffering. The persecuted exile continues to speak of his sufferings, but seems to rise up out of the despair of the first verse into the faith implied in prayer. Much of the suffering here described, if not productive, was at least typical , of the suffering of Christ. An argument is still going on in the sufferer's mind as to whether God had finally forsaken him or not. He has been trying in the first ten verses to argue down the feeling, but has not yet succeeded; and now... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 22:19

But be not thou far from me, O Lord (comp. Psalms 22:11 ). The special trouble for which he had invoked God's aid having been minutely described, the Sufferer reverts to his prayer, which he first repeats, and then strengthens and enforces by requesting that the aid may be given speedily, O my strength, haste thee to help me. Eyaluth , the abstract term used for "strength," seems to mean "source, or substance, of all strength." read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Psalms 22:19

But be not thou far from me, O Lord - “O Yahweh.” Others - all others - have forsaken me, and left me to perish. Now, in the day of my desertion and my peril, be thou near to me. See Psalms 22:11. This is the burden of the prayer in the whole psalm, that God would not leave him, but sustain and deliver him. Compare Psalms 22:1.O my strength - Source of my strength; thou on whom I rely for support and deliverance.Haste thee to help me - Help me speedily. Come to support me; come to deliver me... read more

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