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Matthew Henry

Matthew Henry's Complete Commentary - Psalms 24:7-10

What is spoken once is spoken a second time in these verses; such repetitions are usual in songs, and have much beauty in them. Here is, 1. Entrance once and again demanded for the King of glory; the doors and gates are to be thrown open, thrown wide open, to give him admission, for behold he stands at the door and knocks, ready to come in. 2. Enquiry once and again made concerning this mighty prince, in whose name entrance is demanded: Who is this King of glory? As, when any knock at our... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 24:7

Lift up your heads, O ye gates ,.... By which the gates of hell are not meant; nor are the words to be understood of the descent of Christ thither, to fetch the souls of Old Testament saints from thence; who the Papists dream were detained in an apartment there, as in a prison, called by them "limbus patrum"; seeing these, immediately upon their separation from the body, were in a state of happiness and glory, as the parable of the rich man and Lazarus shows; and since Christ, at his death,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 24:7

Lift up your heads, O ye gates - The address of those who preceded the ark, the gates being addressed instead of the keepers of the gates. Allusion is here made to the triumphal entry of a victorious general into the imperial city. In the hymn of Callimachus to Apollo, there are two lines very much like those in the text; they convey the very same sentiments. The poet represents the god coming into his temple, and calls upon the priests to open the doors, etc. Αυτοι νυν κατοχηες... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 24:7

Verse 7 7.Lift up your heads, O ye gates! The magnificent and splendid structure of the temple, in which there was more outward majesty than in the tabernacle, not being yet erected, David here speaks of the future building of it. By doing this, he encourages the pious Israelites to employ themselves more willingly, and with greater confidence, in the ceremonial observances of the law. It was no ordinary token of the goodness of God that he condescended to dwell in the midst of them by a... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 24:1-10

David's authorship is allowed by most critics; and the most probable period of the composition is the time when David determined to bring up the ark of God from the house of Obed-Edom to the tabernacle which he had prepared for it on Mount Zion ( 2 Samuel 6:12 ). The psalm is made up of three strophes: Psalms 24:1 , Psalms 24:2 ; Psalms 24:3-6 ; and Psalms 24:7-10 . The first and second arc closely connected; the third is a little detached. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 24:1-10

The King of glory. Christ as the King of glory is represented here in three aspects. I. AS THE LORD OF THE EARTH . ( Psalms 24:1 , 21.) The kingdoms of this world are limited. Some are larger than others, but the largest has its bounds ( Esther 1:1 ; Daniel 4:1 ). Christ's kingdom is unlimited. Go where you will, pass from one country to another, visit different peoples, with different customs and laws, you can never get beyond its bounds. Like the sky, it covers... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 24:7

Lift up your heads, O ye gates. So sang one half of the choir, calling upon the gates to throw themselves wide open to their full height, that free entrance might he given to the approaching sacred fabric. And be ye lift up, ye everlasting doors. Pleonastic, But giving the emphasis of repetition, and adding the epithet "everlasting," because the tabernacle was viewed as about to be continued in the temple, and the temple was designed to be God's house "for ever" ( 1 Kings 8:13 ). And... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 24:7-10

Appeal for God's entrance into the heart of man. Sung on the entry of the ark into the ancient gates of the fortress of Jerusalem. The singers, two choirs of priests—the one bearing the ark, the other already stationed there as warders. First choir demanding admission; second reply from within, "Who is this King of glory?" The transaction may suggest and represent the appeal made for God's entrance into the heart of man. Then— I. THE LANGUAGE WOULD REPRESENT THE MIND OF ... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Psalms 24:7

Lift up your heads, O ye gates - Either the gates of the city, or of the house erected for the worship of God; most probably, as has been remarked, the former. This may be supposed to have been uttered as the procession approached the city where the ark was to abide, as a summons to admit the King of glory to a permanent residence there. It would seem not improbable that the gates of the city were originally made in the form of a portcullis, as the gates of the old castles in the feudal ages... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Psalms 24:7

Psalms 24:7. Lift up your heads, O ye gates The questions, Who shall ascend God’s hill, namely, to worship? and, Who shall stand in his holy place, to minister before and serve him? being answered, the psalmist proceeds to speak next of the introduction of the presence of him into that place whom they were to worship, namely, the great and glorious Jehovah. For what would it signify that they were prepared to worship, if HE whom they were to worship were not present to accept and bless... read more

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