Psalm 39:13

Matthew Henry's Complete Commentary - Psalms 39:7-13

The psalmist, having meditated on the shortness and uncertainty of life, and the vanity and vexation of spirit that attend all the comforts of life, here, in these verses, turns his eyes and heart heaven-ward. When there is no solid satisfaction to be had in the creature it is to be found in God, and in communion with him; and to him we should be driven by our disappointments in the world. David here expresses, I. His dependence on God, Ps. 39:7. Seeing all is vanity, and man himself is so, 1.... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 39:13

O spare me ,.... Or "look from me" F6 השע ממני "respice aliorsum a me", Gejerus; "averte visum a me", Michaelis. ; turn away thy fierce countenance from me; or "cease from me F7 "Desine a me", Pagninus; "desiste a me", Junius & Tremellius, Piscator, Cocceius; "cessa a me", Vatablus. , and let me alone"; as in Job 10:20 ; from whence the words seem to be taken, by what follows: that I may recover strength ; both corporeal and spiritual: before I go hence ; out of... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 39:13

O spare me - Take me not from this state of probation till I have a thorough preparation for a state of blessedness. This he terms recovering his strength - being restored to the favor and image of God, from which he had fallen. This should be the daily cry of every human spirit: Restore me to thine image, guide me by thy counsel, and then reeeive me to thy glory! read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 39:13

Verse 13 13Let me alone, that I may recover strength. Literally, it is, cease from me, and therefore some explain it, Let there be a wall raised betwixt us, that thy hand may not reach me. Others read, as a supplement, the word eyes; but as to the sense, it matters little which of the expositions be adopted, for the meaning is the same, That David entreats God to grant him a little relaxation from his trouble, that he might recover strength, or, at least, enjoy a short respite, before he depart... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 39:1-13

The title assigns the psalm to David, and represents him as having committed the composition for musical arrangement to the precentor, or choir-master, of the time, who is then named as Jeduthun, one of the chief musicians in David's service ( 1 Chronicles 16:41 , 1 Chronicles 16:42 ; 1 Chronicles 25:3-6 ). There is no reason to dispute this attribution. The poetic beauty of the composition is great, and the circumstances are such as suit David's early life. The pause-sign,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 39:1-13

Unburdening the heart to God in a time of sore affliction, when nothing can be said to man. Jeduthun, whose name stands at the head of Psalms 39:1-13 , Psalms 62:1-12 , and Psalms 77:1-20 , was one of a musical family entrusted with the conduct of the musical service in the time of David. The psalms having his name at the head were probably intended to be sung by his choir. £ It would thus seem that in the Hebrew service of sacred song the prayers and plaints of the individual... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 39:1-13

Lessons from a funeral. It is toll of Archbishop Leighton that a friend once met him by the way, and said, "You have been to hear a sermon?" His answer was, "I met a sermon—a sermon de facto , for I met a corpse, and rightly and profitably are the funeral rites performed, when the living lay it to heart." This psalm, so often read at deaths and funerals, suggests some precious lessons for such solemn occasions. 1 . A funeral is a time for silence. There is much to think of and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 39:1-13

The afflicted man. The old question of the retributive justice of God lies at the bottom of this psalm. Why should the righteous be afflicted and the wicked prosper, since the sins of the latter are greater and more numerous than those of the former? But he has determined that he will not discuss his difficulties before the wicked, lest he should seem to complain of the Divine ways. But when he can no longer restrain speech, this is what he says, in which we have two main divisions of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 39:13

O spare me, that I may recover strength, before I go hence, and be no more. The Psalmist, no longer anxious for death, but still expecting it, requests of God, in conclusion, a breathing-space, a short time of refreshment and rest, before he is called on to leave the earth and "be no more ;" i.e. bring his present state of existence to an end. Nothing is to be gathered from the expression used as to his expectation or non-expectation of a future life. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 39:13

Death deprecated. "Spare me!" This prayer is common. From many a bed of sickness, and in the time of weakness and of fear, the mournful cry goes up to heaven. Often there is a gracious answer ( Isaiah 38:2 , Isaiah 38:5 ). But the mercy of God is not always remembered, nor the vows made in trouble performed. The words suggest— I. THAT DEATH IS AN EVENT OF DREAD SIGNIFICANCE . 1 . It puts an end to our present mode of being. "Be no more." Yet a little while,... read more

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