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Matthew Henry

Matthew Henry's Complete Commentary - Psalms 39:1-6

David here recollects, and leaves upon record, the workings of his heart under his afflictions; and it is good for us to do so, that what was thought amiss may be amended, and what was well thought of may be improved the next time. I. He remembered the covenants he had made with God to walk circumspectly, and to be very cautious both of what he did and what he said. When at any time we are tempted to sin, and are in danger of falling into it, we must call to mind the solemn vows we have made... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 39:6

Surely every man walketh in a vain show ,.... Or "in an image" F26 בצלם "in imagine", V. L. Pagninus, Montanus, Tigurine version, Piscator, Cocceius, Michaelis. ; not "in the image of the Lord", as the Targum; in the image in which God created man, for that is lost; nor in that which is stamped on men in regeneration; for every man does not walk in that; rather in the image of fallen man, in which every man is born and walks: or "in a shadow" F1 "In umbra", Gejerus; "instar... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 39:6

Walketh in a vain show - בצלם betselem , in a shadow. He is but the semblance of being: he appears for a while, and then vanisheth away. Some of the fathers read, "Although every man walketh in the image of God, yet they are disquieted in vain." He heapeth up riches, and knoweth not who shall gather them - He raketh together. This is a metaphor taken from agriculture: the husbandman rakes the corn, etc., together in the field, and yet, so uncertain is life, that he knows not who... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 39:6

Verse 6 6.Surely man walketh in a shadow. (69) He still prosecutes the same subject. By the word shadow, he means, that there is nothing substantial in man, but that he is only, as we say, a vain show, and has I know not how much of display and ostentation. (70) Some translate the word darkness, and understand the Psalmist’s language in this sense, That the life of man vanishes away before it can be known. But in these words David simply declares of every man individually what Paul extends to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 39:1-13

The title assigns the psalm to David, and represents him as having committed the composition for musical arrangement to the precentor, or choir-master, of the time, who is then named as Jeduthun, one of the chief musicians in David's service ( 1 Chronicles 16:41 , 1 Chronicles 16:42 ; 1 Chronicles 25:3-6 ). There is no reason to dispute this attribution. The poetic beauty of the composition is great, and the circumstances are such as suit David's early life. The pause-sign,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 39:1-13

Unburdening the heart to God in a time of sore affliction, when nothing can be said to man. Jeduthun, whose name stands at the head of Psalms 39:1-13 , Psalms 62:1-12 , and Psalms 77:1-20 , was one of a musical family entrusted with the conduct of the musical service in the time of David. The psalms having his name at the head were probably intended to be sung by his choir. £ It would thus seem that in the Hebrew service of sacred song the prayers and plaints of the individual... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 39:1-13

Lessons from a funeral. It is toll of Archbishop Leighton that a friend once met him by the way, and said, "You have been to hear a sermon?" His answer was, "I met a sermon—a sermon de facto , for I met a corpse, and rightly and profitably are the funeral rites performed, when the living lay it to heart." This psalm, so often read at deaths and funerals, suggests some precious lessons for such solemn occasions. 1 . A funeral is a time for silence. There is much to think of and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 39:1-13

The afflicted man. The old question of the retributive justice of God lies at the bottom of this psalm. Why should the righteous be afflicted and the wicked prosper, since the sins of the latter are greater and more numerous than those of the former? But he has determined that he will not discuss his difficulties before the wicked, lest he should seem to complain of the Divine ways. But when he can no longer restrain speech, this is what he says, in which we have two main divisions of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 39:6

Surely every man walketh in a vain show ; literally, in an image, or "as an image;" i.e. with a mere semblance of life, but without the reality. Surely they are disquieted in vain . Their restless strivings are to no end, have no result. He heapeth up riches, and knoweth not who shall gather them (comp. Job 27:16 , Job 27:17 ; Ecclesiastes 2:18 , Ecclesiastes 2:21 ). read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Psalms 39:6

Surely every man walketh in a vain show - Margin, “an image.” The word rendered “vain show” - צלם tselem - means properly a shade, a shadow; and then, an image or likeness, as shadowing forth any real object. Then it comes to denote an idol, 2 Kings 11:18; Amos 5:26. Here the idea seems to be that of an image, as contradistinguished from a reality; the shadow of a thing, as distinguished from the substance. Man seems to be like an image, a shadow, a phantom - and not a real object, walking... read more

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