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Matthew Henry

Matthew Henry's Complete Commentary - Psalms 47:5-9

We are here most earnestly pressed to praise God, and to sing his praises; so backward are we to this duty that we have need to be urged to it by precept upon precept, and line upon line; so we are here (Ps. 47:6): Sing praises to God, and again, Sing praises, Sing praises to our King, and again, Sing praises. This intimates that it is a very necessary and excellent duty, that it is a duty we ought to be frequent and abundant in; we may sing praises again and again in the same words, and it is... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 47:9

The princes of the people are gathered together ,.... Not against Christ, as at his first coming, but to him, and to his church and people; even the great men of the earth, the kings and princes of it, as they will in the latter day; see Isaiah 49:23 ; or this may mean the saints in general, who are all of them the princes of people, and are set among princes, yea, are kings priests unto God; some render it, "the willing" or "voluntary ones of his people" F7 נדיבי עמים "voluntarii... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 47:9

The princes of the people are gathered together - עמים נדיבי nedibey ammim . The voluntary people - the princely, noble, or free-willed people; those who gladly receive the word of life; those who, like the Bereans, were of a noble or liberal disposition; and, when they heard the Gospel, searched the Scriptures to see whether these things were so. It is a similar word which is used Psalm 100:3 ; and I believe both texts speak of the same people - the Gentiles who gladly come unto his... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 47:9

Verse 9 9The princes of the peoples are gathered together. The Psalmist enriches and amplifies by various expressions the preceding sentence. He again declares that the way in which God obtained dominion over the Gentiles was, that those who before were aliens united in the adoption of the same faith with the Jews; and thus different nations, from a state of miserable dispersion, were gathered together into one body. When the doctrine of the Gospel was manifested and shone forth, it did not... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 47:1-9

A song for all the peoples! That it is possible this psalm may have been penned immediately after some specific victory, such as that of Jehoshaphat over the formidable combination of peoples that came up against him ( 2 Chronicles 20:1-37 .), we may admit; but we can scarcely understand how the peoples should have been invited to clap their hands at their own humiliating defeat. And it seems to us altogether unworthy of the sublime elevation of this psalm to look at it solely, or even... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 47:1-9

The universal King. The Lord is here set forth as "King over all the earth." His government commands— I. THE HOMAGE OF THE INTELLECT . "The Most High" is the Maker of heaven and earth. He is infinitely wise and holy and powerful. Not dependent upon other beings, he rules singly and done, in supreme majesty. Reason, therefore, not only confesses his right, but his fitness. Here is the repose of the mind in a perfect King. II. THE ACQUIESCENCE OF THE CONSCIENCE .... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 47:1-9

The universal sovereignty of God. The occasion of the psalm was, according to Psalms 47:3 , an overthrow of many heathen peoples by the visible interposition of God, who had leagued themselves against Israel, and who, according to Psalms 47:4 , had set out with the purpose of expelling Israel from her land. Another interpretation is that the psalm was composed for the dedication of the temple on the return from captivity. The main thought is the universal sovereignty of God. "God is... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 47:9

The princes of the people (literally, princes of peoples ) are gathered together, even the people of the God of Abraham ; rather, to be the people of the God of Abraham (Revised Version)— i.e. to form, together with Israel, the one people, or Church, of God (comp. Isaiah 49:18-23 ). For the shields of the earth belong unto God. The "shields" are the "princes" of the first clause, those whose business it is to protect and defend their subjects (comp. Hosea 4:18 ). The... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Psalms 47:9

The princes of the people are gathered together - The marginal reading is, “The voluntary of the people are gathered unto the people of the God of Abraham.” The word rendered “princes” - נדיב nâdı̂yb - means properly, voluntary, ready, prompt; then, generous, liberal; then, those of noble birth, princes, nobles. It is evidently used here in this latter sense. The word “people” here may mean either the people of Israel, or the people of other lands; but in this place it seems evidently to... read more

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