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Matthew Henry

Matthew Henry's Complete Commentary - Psalms 49

This psalm is a sermon, and so is the next. In most of the psalms we have the penman praying or praising; in these we have him preaching; and it is our duty, in singing psalms, to teach and admonish ourselves and one another. The scope and design of this discourse is to convince the men of this world of their sin and folly in setting their hearts upon the things of this world, and so to persuade them to seek the things of a better world; as also to comfort the people of God, in reference to... read more

Matthew Henry

Matthew Henry's Complete Commentary - Psalms 49:1-5

This is the psalmist's preface to his discourse concerning the vanity of the world and its insufficiency to make us happy; and we seldom meet with an introduction more solemn than this is; for there is no truth of more undoubted certainty, nor of greater weight and importance, and the consideration of which will be of more advantage to us. I. He demands the attention of others to that which he was about to say (Ps. 49:1, 2): Hear this, all you people; hear it and heed it, hear it and consider... read more

Matthew Henry

Matthew Henry's Complete Commentary - Psalms 49:6-14

In these verses we have, I. A description of the spirit and way of worldly people, whose portion is in this life, Ps. 17:14. It is taken for granted that they have wealth, and a multitude of riches (Ps. 49:6), houses and lands of inheritance, which they call their own, Ps. 49:11. God often gives abundance of the good things of this world to bad men who live in contempt of him and rebellion against him, by which it appears that they are not the best things in themselves (for then God would give... read more

Matthew Henry

Matthew Henry's Complete Commentary - Psalms 49:15-20

Good reason is here given to good people, I. Why they should not be afraid of death. There is no cause for that fear if they have such a comfortable prospect as David here has of a happy state on the other side death, Ps. 49:15. He had shown (Ps. 49:14) how miserable the dead are that die in their sins, where he shows how blessed the dead are that die in the Lord. The distinction of men's outward condition, how great a difference soever it makes in life, makes none at death; rich and poor meet... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 49

INTRODUCTION TO Psalm 49 To the chief Musician, A Psalm for the sons of Korah . Aben Ezra says this psalm is a very excellent one, since in it is explained the Light of the world to come, and of the rational and immortal soul; and Kimchi is of opinion that it respects both this world and that which is to come: and indeed it treats of the vanity of trusting in riches: of the insufficiency of them for the redemption of the soul; of the short continuance of worldly honour and substance;... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 49:1

Hear this ,.... Not the law, as some Jewish writers F12 Midrash Tillim in loc. Yalkut Simeoni, par. 2. fol. 106. 2. interpret it, which was not desirable to be heard by those that did hear it; it being a voice of wrath and terror, a cursing law, and a ministration of condemnation and death; but rather אחויתא דא , "this news", as the Targum; the good news of the Gospel; the word of "this" salvation; the voice from heaven; the word not spoken by angels, but by the Lord himself: or ... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 49:2

Both low and high ,.... Or "both the sons of Adam and the sons of men". By the sons of "Adam" are meant the multitude of the people, as Ben Melech explains it; the common people, the meaner sort, the base things of this world; and such are they, generally speaking, who are called by grace under the Gospel dispensation: and by "the sons of men" are meant the princes, nobles, and great men of the earth; men of high birth and illustrious extraction: so Adam is rendered, "the mean man", and... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 49:3

My mouth shall speak of wisdom ,.... Or "wisdoms" F13 חכמות "sapientias", Pagninus, Montanus, Vatablus, Cocceius, Gejerus, Michaelis. ; of Christ, who is so called, Proverbs 1:20 . He being as a divine Person the wisdom of God, and the only wise God; and having all the treasures of wisdom in him, as man and Mediator: of him the prophet spake, and of him the apostles and all Gospel ministers speak; of the glories of his Person, of the fulness of his grace, and of his wonderful... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 49:4

I will incline mine ear to a parable ,.... In which way of speaking the doctrines of the Gospel were delivered out by Christ, Matthew 13:3 . Wherefore the prophet, representing his apostles and disciples, signifies that he would listen thereunto, that he might attain to the knowledge thereof, and communicate it to others; I will open my dark saying upon the harp ; the enigmas, riddles, and mysteries of the Gospel, being understood by the ministers of it, are opened and explained in a... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 49:5

Wherefore should I fear in the days of evil ,.... This is the principal thing that all are before called to hearken to. This is the wisdom and understanding the psalmist had been meditating upon, and was about to utter; this is the parable he inclined his ear to, and the dark saying he would open; namely, that a saint has nothing to fear in the worst of times; which is a riddle to a natural man. Aben Ezra interprets "the days of evil" of the days of old age, as they are called, Ecclesiastes... read more

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