Psalm 49:5-15

Matthew Henry's Complete Commentary - Psalms 49:1-5

This is the psalmist's preface to his discourse concerning the vanity of the world and its insufficiency to make us happy; and we seldom meet with an introduction more solemn than this is; for there is no truth of more undoubted certainty, nor of greater weight and importance, and the consideration of which will be of more advantage to us. I. He demands the attention of others to that which he was about to say (Ps. 49:1, 2): Hear this, all you people; hear it and heed it, hear it and consider... read more

Matthew Henry

Matthew Henry's Complete Commentary - Psalms 49:6-14

In these verses we have, I. A description of the spirit and way of worldly people, whose portion is in this life, Ps. 17:14. It is taken for granted that they have wealth, and a multitude of riches (Ps. 49:6), houses and lands of inheritance, which they call their own, Ps. 49:11. God often gives abundance of the good things of this world to bad men who live in contempt of him and rebellion against him, by which it appears that they are not the best things in themselves (for then God would give... read more

Matthew Henry

Matthew Henry's Complete Commentary - Psalms 49:15-20

Good reason is here given to good people, I. Why they should not be afraid of death. There is no cause for that fear if they have such a comfortable prospect as David here has of a happy state on the other side death, Ps. 49:15. He had shown (Ps. 49:14) how miserable the dead are that die in their sins, where he shows how blessed the dead are that die in the Lord. The distinction of men's outward condition, how great a difference soever it makes in life, makes none at death; rich and poor meet... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 49:5

Wherefore should I fear in the days of evil ,.... This is the principal thing that all are before called to hearken to. This is the wisdom and understanding the psalmist had been meditating upon, and was about to utter; this is the parable he inclined his ear to, and the dark saying he would open; namely, that a saint has nothing to fear in the worst of times; which is a riddle to a natural man. Aben Ezra interprets "the days of evil" of the days of old age, as they are called, Ecclesiastes... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 49:6

They that trust in their wealth ,.... In their outward force, power, and strength; their horses, chariots, and armies; see Psalm 33:16 ; or in their worldly goods and substance; which seems to be the sense of the word here, as appears from Psalm 49:10 . To "trust" in them is to set the eye and heart upon them; or to take up rest in them, to depend on them, to the neglect of divine Providence, with respect to future living in this world; and to expect eternal happiness hereafter, because... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 49:7

None of them can by any means redeem his brother ,.... That is, "with their substance", or "riches", as the Targum and Jarchi supply. Some, according to the order of the words in the original, render them, "a brother redeeming cannot redeem a man", or "anyone" F17 So Cocceius; and some in Michaelis. : but, as Aben Ezra observes, אח , "a brother", is the effect, and איש , "a man", is the cause. The Targum is, "his brother that is a captive, a man redeeming cannot redeem with his... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 49:8

For the redemption of their soul is precious ,.... Or "heavy" F19 יקר "gravis", De Dieu, Michaelis. ; it is, as Jarchi observes, "heavier than their substance": it is too weighty a matter for the richest man in the world to engage in; he is not equal to it; his riches are not an equivalent to the redemption of a soul which has sinned, and which is of more worth than the whole world: "what shall a man give in exchange for his soul?" or another for him? all the substance of his house... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 49:9

That he should still live for ever ,.... Or "though he should live", &c.; F23 ויהי "etiamsi vivat", Gejerus. . Though the rich man should live ever so long, a thousand years twice told, as in Ecclesiastes 6:6 ; yet he could not in all this time, with all his riches, redeem his brother; and at last must die himself, and so must his brother too, as his own experience and observation may assure him, Psalm 49:10 . Or the meaning is, he cannot so redeem his brother, or give to God... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 49:10

For he seeth that wise men die ,.... This is a reason convincing the rich man, that with all his riches he cannot redeem his brother from death; since he must see, by daily and constant experience, that none are exempted from dying, no, not even the wise man; and therefore, not the rich, since wisdom is better than riches, and is said to give life, Ecclesiastes 7:12 ; and yet wise men die, yea, Solomon, the wisest of men, died. Worldly wise men, such who are wiser in their generation... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 49:11

Their inward thought is, that their houses shall continue for ever ,.... This is the thought of their hearts, what they secretly imagine, and conclude within themselves; either that their families, which may be meant by their houses, see 2 Samuel 3:1 ; shall continue in succeeding ages, to the end of the world, to inherit their possessions, and perpetuate their name; though often so it is, that great families become extinct, and the seed of the wicked is cut off: or that their... read more

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