Psalm 73-83

Matthew Henry's Complete Commentary - Psalms 73

This psalm, and the ten that next follow it, carry the name of Asaph in the titles of them. If he was the penman of them (as many think), we rightly call them psalms of Asaph. If he was only the chief musician, to whom they were delivered, our marginal reading is right, which calls them psalms for Asaph. It is probable that he penned them; for we read of the words of David and of Asaph the seer, which were used in praising God in Hezekiah's time, 2 Chron. 29:30. Though the Spirit of prophecy... read more

Matthew Henry

Matthew Henry's Complete Commentary - Psalms 73:1-14

This psalm begins somewhat abruptly: Yet God is good to Israel (so the margin reads it); he had been thinking of the prosperity of the wicked; while he was thus musing the fire burned, and at last he spoke by way of check to himself for what he had been thinking of. ?However it be, yet God is good.? Though wicked people receive many of the gifts of his providential bounty, yet we must own that he is, in a peculiar manner, good to Israel; they have favours from him which others have not. The... read more

Matthew Henry

Matthew Henry's Complete Commentary - Psalms 73:15-20

We have seen what a strong temptation the psalmist was in to envy prospering profaneness; now here we are told how he kept his footing and got the victory. I. He kept up a respect for God's people, and with that he restrained himself from speaking what he had thought amiss, Ps. 73:15. He got the victory by degrees, and this was the first point he gained; he was ready to say, Verily, I have cleansed my heart in vain, and thought he had reason to say it, but he kept his mouth with this... read more

Matthew Henry

Matthew Henry's Complete Commentary - Psalms 73:21-28

Behold Samson's riddle again unriddled, Out of the eater came forth meat, and out of the strong sweetness; for we have here an account of the good improvement which the psalmist made of that sore temptation with which he had been assaulted and by which he was almost overcome. He that stumbles and does not fall, by recovering himself takes so much the longer steps forward. It was so with the psalmist here; many good lessons he learned from his temptation, his struggles with it, and his... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 73

INTRODUCTION TO PSALM 73 A Psalm of Asaph . It seems by the title that Asaph was the penman of this psalm, as it is certain that he was a composer of psalms and hymns; see 2 Chronicles 29:30 , though it may be rendered, "a psalm for Asaph", or "unto Asaph" F1 ; and might have David for its author, as some think, who, having penned it, sent it to Asaph, to be made use of by him in public service; see 1 Chronicles 16:7 , and so the Targum paraphrases it, "a song by the hands of... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 73:1

Truly God is good to Israel ,.... To Israel, literally understood; in choosing them to be his people above all people on earth; in bringing them into a good land; in favouring them with many external privileges, civil and religious; in giving them his word, statutes, and ordinances, as he did not to other nations: or, spiritually understood, the Israel whom God has chosen, redeemed, and called by his special grace; verily of a truth, God is good to these; there is abundant proof and evidence... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 73:2

But as for me ,.... Who am one of the Israel of God whose heart has been renewed and purified by the grace of God, and to whom he has been kind and good in a thousand instances; yet, ungrateful creature that I am, my feet were almost gone ; out of the good ways of God, the ways of truth and holiness just upon the turn, ready to forsake them, and give up all religion as a vain thing: my steps had well nigh slipped , or "poured out" F3 שפכה "effusi sunt", V. L. Pagninus,... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 73:3

For I was envious at the foolish ,.... The atheists, as in Psalm 14:1 , who deny the creation, as Arama; the wicked, as after explained, as all wicked men are, how wise soever they may be in things natural and civil, yet in religious things, in things of a spiritual nature, they have no understanding; they are proud boasters, glory in themselves, and in their outward attainments, as the word F4 בהוללים "in arrogantes", Gejerus; "stolide gloriosos", Michaelis; "at vain glorious... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 73:4

For there are no bands in their death ,.... Nothing that binds and straitens them, afflicts and distresses them; they have no pain of mind nor of body, but die at once, suddenly, in a moment, wholly at ease and quiet, without any bitterness of soul; see Job 21:13 , or "there are no bands until their death" F6 למו־תאם "usque ad mortem eorum", Junius & Tremellius, Piscator, Gejerus, Michaelis. ; they have no straits nor difficulties all their life long, no distempers nor diseases... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 73:5

They are not in trouble, as other men ,.... Either of body or of mind, as the saints are, who through many tribulations enter the kingdom; or are not in "labour" F8 בעמל "in labore", V. L. Pagninus, Montanus, Musculus, Junius & Tremellius, Gejerus. , do not labour for food and raiment, or get their bread by the sweat of their brow, as poor men do; nor are weary, so Arama: "neither are they plagued like other men"; smitten of God, corrected, and chastised by him, as his children... read more

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