Psalm 74:12,Psalm 74:16

Matthew Henry's Complete Commentary - Psalms 74:12-17

The lamenting church fastens upon something here which she calls to mind, and therefore hath she hope (as Lam. 3:21), with which she encourages herself and silences her own complaints. Two things quiet the minds of those that are here sorrowing for the solemn assembly:? I. That God is the God of Israel, a God in covenant with his people (Ps. 74:12): God is my King of old. This comes in both as a plea in prayer to God (Ps. 44:4; thou art my King, O God!) and as a prop to their own faith and... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 74:12

For God is my King of old ,.... Or "but God", or "verily God", &c.; F4 ואלהים "atqui Deus", Junius & Tremellius, Piscator; "at Deus" Vatablus, Cocceius; "equidem", Tigurine version; "certe", Schmidt. ; for these words contain the church's consolation under all the above melancholy circumstances, taken from what God was, and had been to her, even Christ, who is God over all; he was her King by the constitution and designation of his Father, and so he had been of old, even from... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 74:12

For God is my King of old - We have always acknowledged thee as our sovereign; and thou hast reigned as a king in the midst of our land, dispensing salvation and deliverance from the center to every part of the circumference. read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 74:12

Verse 12 12.But God is my King from the beginning. In this verse, as we have often seen to be the case in other places, the people of God intermingle meditations with their prayers, thereby to acquire renewed vigor to their faith, and to stir up themselves to greater earnestness in the duty of prayer. We know how difficult it is to rise above all doubts, and boldly to persevere in a free and unrestrained course of prayer. Here, then, the faithful call to remembrance the proofs of God’s mercy... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 74:1-23

In favour of the first is the ascription of the psalm in the "title" to Asaph. But all other considerations are against it. There is no evidence that Shishak ever entered Jerusalem. He certainly did not break down the carved work of the temple, or set the temple on fire, much less "cast it down to the ground." His invasion was a mere raid, and Rehoboam seems to have bought his retreat by the sacrifice of the temple treasury ( 2 Kings 14:25-28 ; 2 Chronicles 12:2-12 ). The circumstances... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 74:7-12

The destructive work of man and the constructive work of God. The prayer in Psalms 74:1 , Psalms 74:2 , to help the people sunk in the deepest misery, is followed by its basis or ground, which consists of a picture of this misery ( Psalms 74:3-9 ); the sanctuary is destroyed, and all traces of the presence of God among his people have disappeared. The short prayer in Psalms 74:10 , Psalms 74:11 seeks support and stay in the thought of the omnipotence of the God of Israel ( ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 74:12

For God is my King of old ( comp. Psalms 44:4 ). As "King," he has power to perform all that he wills, to set up and to cast down, to give into the enemy's hand and to deliver. Working salvation in the midst of the earth. Not in any imaginary earth centre, but, as Professor Cheyne says, "quite broadly, in various parts of the earth" (comp. Exodus 8:22 ). read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 74:12-17

Comfort springs from the thought of God's previous deliverances of his people, and of his other great mercies. The deliverance from Egypt has the foremost place ( Psalms 74:13 , Psalms 74:14 ), as the most striking. Then the deliverance from the wilderness, and the passage of Jordan ( Psalms 74:15 ). From these the poet passes to God's mercies in nature—day and night, light and sun, set bounds of earth and sea, alternations of the seasons—all formed and arranged by the Almighty ( Psalms... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Psalms 74:12

For God is my King of old - That is, the king, or ruler of his people. The people had acknowledged him as their king and ruler, and he had showed himself to be such. This is given as a reason why he should now interpose in their behalf. It is an argument, proper always to be urged, drawn from the faithfulness and unchangeableness of God.Working salvation in the midst of the earth - Salvation for his people. The reference here particularly is to what he had done for his people in delivering them... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Psalms 74:10-12

Psalms 74:10-12. How long shall the adversary reproach Namely, thy name, (which is expressed in the next clause,) by saying that thou art either unkind to thy people, or unfaithful in thy covenant, or unable to deliver us out of our miseries. Why withdrawest thou thy hand? Why dost thou suspend or forbear the exercise of that power which thou hast so often exerted in behalf of thy people? Pluck it out of thy bosom In which thou now seemest to hide it, as idle persons used to do. This... read more

Matthew Henry's Complete Commentary - Psalms 74:12-17

John Gills Exposition of the Bible Commentary - Psalms 74:12

Adam Clarke's Commentary on the Bible - Psalms 74:12

John Calvin's Commentary on the Bible - Psalms 74:12

The Pulpit Commentary - Psalms 74:1-23

The Pulpit Commentary - Psalms 74:7-12

The Pulpit Commentary - Psalms 74:12

The Pulpit Commentary - Psalms 74:12-17

Albert Barnes' Notes on the Whole Bible - Psalms 74:12

Joseph Benson's Commentary of the Old and New Testaments - Psalms 74:10-12

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