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Matthew Henry

Matthew Henry's Complete Commentary - Psalms 74:1-11

This psalm is entitled Maschil?a psalm to give instruction, for it was penned in a day of affliction, which is intended for instruction; and this instruction in general it gives us, That when we are, upon any account, in distress, it is our wisdom and duty to apply to God by faithful and fervent prayer, and we shall not find it in vain to do so. Three things the people of God here complain of:? I. The displeasure of God against them, as that which was the cause and bitterness of all their... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 74:6

But now they break down the carved work thereof at once with axes and hammers. Formerly it was an honour to be employed in cutting down a tree for the building of the temple; but now so little regard was paid to it, that all its fine carved work, which Solomon made, 1 Kings 6:18 , was demolished at once in a rude and furious manner with axes and hammers; which was done either by the Chaldeans in Nebuchadnezzar's time, or by the Syrians in the times of Antiochus, or by the Romans in the... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 74:7

They have cast fire into thy sanctuary ,.... Or, "thy sanctuary into the fire" F15 באש מקדשך "in ignem sanctuaria tua", Pagninus, Vatablus; so Cocceius, Gejerus, Michaelis. ; which denotes the utter destruction of it by fire, which was done both by the Chaldean and Roman armies; see 2 Kings 25:9 , they have defiled, by casting down the dwelling place of thy name to the ground , or "to the earth they have defiled the habitation of thy name" F16 לארץ חללו משכן שמך ... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 74:8

They said in their hearts, let us destroy them together ,.... The Targum is, "their children, are together;' or "their kindred", as the Septuagint Vulgate Latin, Ethiopic, and Arabic versions, taking the word to be of נין , which signifies a "son"; and the sense to be, that seeing they were all together, as the Jews were at the taking of Jerusalem, they might be cut off at once. Jarchi explains it of their rulers; Marinus, as Aben Ezra observes, derives it from a word which signifies... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 74:9

We see not our signs ,.... Either such miracles as were formerly wrought to support the faith of God's people in distress, and for their deliverance out of it, as when they were in Egypt, and brought forth from thence; see Psalm 78:43 or rather their sabbaths and sacrifices, the passover and circumcision, and other ordinances and institutions of divine worship; which were signs of the presence of God with them, and of Christ, and blessings of grace, and good things to come by him; which... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 74:8

Let us destroy them - Their object was totally to annihilate the political existence of the Jewish people. They have burned up all the synagogues of God in the land - It is supposed that there were no synagogues in the land till after the Babylonish captivity. How then could the Chaldeans burn up any in Judea? The word מועדי moadey , which we translate synagogues, may be taken in a more general sense, and mean any places where religious assemblies were held: and that such places and... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 74:9

We see not our signs - " They have taken away all our trophies, and have left us no memorial that God has been among us. Even thou thyself hast left us destitute of all those supernatural evidences that have so often convinced us that thou wert among us of a truth." But we may say that they were not totally destitute even of these. The preservation of Daniel in the lion's den, and of the three Hebrews in the fiery furnace; the metamorphosis of Nebuchadnezzar; the handwriting that appeared to... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 74:7

Verse 7 7.They have set fire to thy sanctuaries. The Psalmist now complains that the temple was burned, and thus completely razed and destroyed, whereas it was only half demolished by the instruments of war. Many have supposed that the order of the words has been here inverted, (224) not being able to perceive how a suitable meaning could be elicited from them, and therefore would resolve them thus, They have put fire into thy sanctuaries. I have, however, no doubt that the sense which I have... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 74:8

Verse 8 8.They have said in their heart, Let us destroy them all together. To express the more forcibly the atrocious cruelty of the enemies of the Church, the prophet introduces them speaking together, and exciting one another to commit devastation without limit or measure. His language implies, that each of them, as if they had not possessed enough of courage to do mischief, stirred up and stimulated his fellow to waste and destroy the whole of God’s people, without leaving so much as one of... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 74:9

Verse 9 9.We see not our signs. Here the pious Jews show that their calamities were aggravated from the circumstance that they had no consolation by which to alleviate them. It is a powerful means of encouraging the children of God, when he enables them to cherish the hope of his being reconciled to them, by promising, that even in the midst of his wrath he will remember his mercy. Some limit the signs here spoken of to the miracles by which God had in the days of old testified, at the very... read more

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