Psalm 76:6-8

Matthew Henry's Complete Commentary - Psalms 76:1-6

The church is here triumphant even in the midst of its militant state. The psalmist, in the church's name, triumphs here in God, the centre of all our triumphs. I. In the revelation God had made of himself to them, Ps. 76:1. It is the honour and privilege of Judah and Israel that among them God is known, and where he is known his name will be great. God is known as he is pleased to make himself known; and those are happy to whom he discovers himself?happy people that have their land filled... read more

Matthew Henry

Matthew Henry's Complete Commentary - Psalms 76:7-12

This glorious victory with which God had graced and blessed his church is here made to speak three things:? I. Terror to God's enemies (Ps. 76:7-9): ?Thou, even thou, art to be feared; thy majesty is to be reverenced, thy sovereignty to be submitted to, and thy justice to be dreaded by those that have offended thee.? Let all the world learn by this event to stand in awe of the great God. 1. Let all be afraid of his wrath against the daring impiety of sinners: Who may stand in thy sight from... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 76:6

At thy rebuke, O God of Jacob ,.... The God of Jacob personally, and of his posterity, the children of Israel, and of the church, often so called who rebukes his people in love, but his enemies with furious rebukes, with rebukes in flames of fire; with such he rebukes the Heathen, destroys the wicked, and puts out their name for ever: both the chariot and horse are cast into a dead sleep ; that is, the riders in chariots and on horses; such there were doubtless in the Assyrian army, it... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 76:7

Thou, even thou, art to be feared ,.... By his own people with reverence and godly fear, because of his greatness and goodness; and to be dreaded by his enemies; which seems to be the sense here, as appears by what follows: and who may stand in thy sight when once thou art angry ? or "from the moment thou art angry" F2 מאז אפך "ex quo irasceris", Junius & Tremellius, Piscator; "a momento, vel tempore irae tuae", Michaelis. ; so the Targum, from the "time", and Jarchi, from... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 76:8

Thou didst cause judgment to be heard from heaven ,.... When an angel was sent down from heaven, and destroyed the Assyrian army, a judgment of God upon them; at which time some think there was a violent clap of thunder, which is the voice of God: and it may refer to the judgments which God has decreed to execute on the antichristian states, the seven vials of his wrath he will pour upon them; for all decrees, as Aben Ezra on the place observes, come from heaven; or to the last judgment,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 76:6

At thy rebuke - It was not by any human means that this immense army was overthrown; it was by the power of God alone. Not only infantry was destroyed, but the cavalry also. The chariot and horse - That is, the chariot horses, as well as the men, were Cast into a dead sleep - Were all suffocated in the same night. On the destruction of this mighty host, the reader is requested to refer to the notes on 2 Kings 19. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 76:7

Thou, even thou, art to be feared - The Hebrew is simple, but very emphatic: אתה נורא אתה attah nora attah , "Thou art terrible; thou art." The repetition of the pronoun deepens the sense. When once thou art angry? - Literally, From the time thou art angry. In the moment thy wrath is kindled, in that moment judgment is executed. How awful is this consideration! If one hundred and eighty-five thousand men were in one moment destroyed by the wrath of God, canst thou, thou poor,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 76:8

Thou didst cause judgment to be heard - When God declared by his prophet that the enemy should not prevail, but on the contrary be destroyed, the earth the land, and by metonymy the inhabitants of the land, were struck with astonishment and terror, so as not to be able to move. The great boaster Sennacherib, who carried terror, dismay and desolation every where, was now struck with dumb amazement; and the angel of the Almighty, in a moment, stopped the breath of those hosts in which he... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 76:7

Verse 7 7.Thou, even thou, art terrible. The repetition of the pronoun Thou, is intended to exclude all others from what is here predicated of God, as if it had been said, Whatever power there is in the world, it at once vanishes away, and is reduced to nothing, when He comes forth and manifests himself; and, therefore, He alone is terrible. This is confirmed by the comparison added immediately after, which intimates that, although the wicked are so filled with pride as to be ready to burst... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 76:8

Verse 8 8.From heaven thou hast made thy judgment to be heard. By the name of heaven, the Psalmist forcibly intimates that the judgment of God was too manifest to admit of the possibility of its being ascribed either to fortune or to the policy of men. Sometimes God executes his judgments obscurely, so that they seem to proceed out of the earth. For example, when he raises up a godly and courageous prince, the holy and lawful administration which will flourish under the reign of such a prince... read more

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