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Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Revelation 21:26

26. All that was truly glorious and excellent in the earth and its converted nations shall be gathered into it; and while all shall form one Bride, there shall be various orders among the redeemed, analogous to the divisions of nations on earth constituting the one great human family, and to the various orders of angels. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Revelation 21:27

27. anything that defileth—Greek, "koinoun." A and B read [koinon,] "anything unclean." in the Lamb's book of life—(See on Revelation 21:2; Revelation 21:2- :). As all the filth of the old Jerusalem was carried outside the walls and burnt there, so nothing defiled shall enter the heavenly city, but be burnt outside (compare Revelation 21:2- :). It is striking that the apostle of love, who shows us the glories of the heavenly city, is he also who speaks most plainly of the terrors of hell. On... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Revelation 21:26

The gates will admit these leaders who will bring glory and honor to God from their respective groups of followers. This is a picture of worship in the new creation.". . . these verses reflect the ancient practice of kings and nations bringing their wealth and glory to the city of the greatest king. In the heavenly city, everyone will honor the ’King of kings’ (see Psalms 68:29; Psalms 72:10-11; Isaiah 60)." [Note: Wiersbe, 2:624.] read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Revelation 21:27

Only believers will enter the city. The unsaved will in no way be able to do so (Gr. ou me eiselthe; cf. Revelation 22:15). Evidently any believer will be able to enter the city since the contrast is with those whose names are not in the Lamb’s book of life (i.e., the lost). This verse warns the reader that the only way to gain entrance into this city is to have one’s name recorded in the Lamb’s book of life (cf. Revelation 20:15). read more

John Dummelow

John Dummelow's Commentary on the Bible - Revelation 21:1-27

The Holy CityThe enemies of the Lamb have been conquered. The Judgment is over. The old condition of things has passed away: cp. Revelation 20:11. Now St. John sees in a vision the blissful glory of heaven, in which the Lamb’s redeemed people will dwell for ever.1-8. The eternal dwelling-place prepared for the redeemed is seen from a distance (Revelation 21:1.), and the voice of God declares what it means (Revelation 21:3-6), and for whom its glories are (Revelation 21:7.).Three points come out... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Revelation 21:25-26

(25, 26) And the gates of it . . .—Better, And the gates (or, gate-towers) shall never be shut by day, for night shall not be there. The gates shall never be shut: all day they shall be open, and that day shall be for ever, for there shall be no night there. All that darkens—the sin that brings night on the soul; the sorrow that brings night on the heart—shall be banished for ever. In peace by day, the city gates will be open; nor can there be night when God the Almighty is the Sun. (Comp.... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Revelation 21:27

(27) And there shall in no wise enter into . . .—Better, And there shall never enter into her anything unclean, and he that worketh abomination and falsehood, but only (or, except) they that have been written in the book of life of the Lamb. The gates stand open always, but no evil thing may find a home there. The emphatic repetition here (see Revelation 21:8) of the idea that all sin is excluded, is in harmony with all other Scripture: no unholiness can dwell in the presence of God. The... read more

William Nicoll

Expositor's Dictionary of Texts - Revelation 21:1-27

Revelation 21:1 While I think of it, why is the sea (in that apologue of Attar once quoted by Falconer) supposed to have lost God? Did the Persians agree with something I remember in Plato about the sea and all in it being of an inferior nature, in spite of Homer's 'Divine ocean,' etc. Fitzgerald's Letters, I. p. 320. Revelation 21:1 Will not one of the properties of the spiritual body be, that it will be able to express that which the natural body only tries to express? Is this a sensual view... read more

William Nicoll

Expositor's Bible Commentary - Revelation 21:1-27

CHAPTER XVII.THE NEW JERUSALEM. REV.Revelation 21:1-27; Revelation 22:1-5.THE first part of the final triumph of the Lamb has been accomplished, but the second has still to be unfolded. We are introduced to it by one of those preparatory or transition passages which have already frequently met us in the Apocalypse, and which connect themselves both with what precedes and with what follows: - "And I saw a new heaven and a new earth: for the first heaven and the first earth are passed away; and... read more

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