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Spence, H. D. M., etc.

The Pulpit Commentary - Romans 10:6-10

But the righteousness which is of faith speaketh on this wise, Say not in thine heart (in the original, It is not in heaven, that thou shouldest say ) , Who shall ascend into heaven? (that is, to bring Christ down). The parenthesis is St. Paul's own; the original has, after "heaven," and bring it unto us, that we may hear it and do it? Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead). Again the parenthesis is St. Paul's; and he has... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 10:8-10

The word of faith. Men are quick to excuse their non-acceptance of Christianity. In order to obviate the pretence of the gospel being a system complicated to examine and conform to, the apostle quotes from Deuteronomy (using the passage in a justifiable, though altered signification) to exhibit the simplicity and brevity of the gospel requirements. Nothing impracticable is demanded of would-be converts. The "word of faith" is close at hand and intelligible, ready to be uttered and trusted.... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Romans 10:9

That if thou shalt confess - The word here rendered “confess” ὁμολογέω homologeō is often rendered “profess”; Matthew 7:23, “Then will I profess to them, I never knew you;” Titus 1:16; Titus 3:14; Romans 1:22; 1 Timothy 2:10; 1Ti 6:12-13, 1 Timothy 6:21; Hebrews 3:1, etc. It properly means to “speak what agrees with something which others speak or maintain.” Thus, confession or profession expresses our “agreement or concord with what God holds to be true, and what he declares to be true.” It... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Romans 10:6-9

Romans 10:6-9. Blot the righteousness which is of faith The method of becoming righteous by believing; speaketh A very different language from that of the law, and may be considered as expressing itself thus; (to accommodate to our present subject the words which Moses spake touching the plainness of his law:) Say not in thy heart, Who shall ascend into heaven? as if it were to bring Christ down To teach and instruct us, or to atone for our offences. “The Jews, it would seem,... read more

Donald C. Fleming

Bridgeway Bible Commentary - Romans 10:1-21

Israel responsible for its own loss (9:30-10:21)Whatever God’s purposes may be, the Jews are still responsible for their own loss. They cannot say God has rejected them. They have rejected God. Gentiles, who have no law, are justified by faith, and Jews can be too, if they will believe instead of trying to win God’s favour through keeping the law. They will not accept that the way of salvation for them is the same as for the Gentiles - through faith in Christ (30-33). Paul wants the Jews to be... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Romans 10:9

with . Greek. en . the Lord Jesus = Jesus as Lord. Compare John 13:13 . 1 John 4:15 . Lord . App-98 . Jesus . App-98 . believe . App-150 . hath . Omit. raised . See Romans 4:24 . read more

James Burton Coffman

Coffman Commentaries on the Bible - Romans 10:9

Because if thou shalt confess with thy mouth Jesus as Lord, and shalt believe in thy heart that God raised him from the dead, thou shalt be saved.First, it should be noted that this verse contains "doctrine of the gospel" as stated in the foregoing verse. Significantly, it is a pairing of CONFESSION and FAITH as coordinates among the conditions of salvation, that is primary salvation, or pardon from "old sins" (2 Peter 1:9), such as takes place in conversion to Christ. If this passage stood... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Romans 10:9

Romans 10:9. That if thou shalt confess, &c.— St. Paul had told them, Romans 10:4. (says Mr. Locke) that the end of the law was to bring them to life by faith in Christ, that they might be justified, and so be saved. To convince them of this, he brings three verses out of the book of the law itself, declaring that the way to life was by hearkening to that word, which was ready in their mouth, and in their heart; and that therefore they had no reason to reject Jesus, the Christ, because he... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Romans 10:9

9. That if thou shalt, c.—So understanding the words, the apostle is here giving the language of the true method of justification and this sense we prefer (with CALVIN, BEZA, FERME, LOCKE, JOWETT). But able interpreters render the words, "For," or "Because if thou shalt," c. [Vulgate, LUTHER, DE WETTE, STUART, PHILIPPI, ALFORD, Revised Version]. In this case, these are the apostle's own remarks, confirming the foregoing statements as to the simplicity of the gospel method of salvation. confess... read more

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