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Spence, H. D. M., etc.

The Pulpit Commentary - Romans 1:1-7

Paul's description of himself; or, the story of a noble life. An autobiography, the story of our own life, is a dangerous thing for a man to write. We are partisan judges of our own character. We conceal our own faults and exaggerate our own virtues. An autobiography, too, is often very dull and very dry. But the autobiography of St. Paul is at once interesting and truthful. As Paley, in his 'Horae Paulinae,' has so clearly shown, Paul's account of his own personal history, as given in his... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 1:1-7

Paul's first contact with the metropolis of the world. But its empire and splendour and wealth are forgotten in the absorbing interest of his mission. For he is the messenger of a Diviner empire, and his message is one which makes the splendour and wealth of the world seem worthless things. They may be few and poor, and he but a travelling tent-maker; but they are Christ's people, and he is Christ's servant; there will, therefore, be words spoken to which angels might hearken. But first he... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 1:2-4

The characterization of "the gospel of God," to which Paul was separated. The awfulness of a commission of doom. Jonah. But to herald forth God's good tidings to a sorrowing world! This is the crown of all Christian ministry. The angels might well sing and be glad when ushering this gospel into the world ( Luke 2:9-14 ); and Paul is rejoiced that he can strike this note of gladness. There might well be preludes to this burst of joy: so the words, "which he promised afore," etc. For all... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 1:2-7

The Church at Rome. We have already got some conception of the author of this Epistle, of his origin, training, conversion, and subsequent career. And now we advance to the second natural inquiry—Who were the people composing the Church at Rome? Let us fancy, then a great city with we shall suppose, about half the population of London—two millions of people crowded, of course, into much smaller space than in the modern city. Of these, the half were slaves, the other half citizens. But the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 1:3

Which was made ; or, was born. But the word in itself, γενομένου , need only mean that he became a Man of the seed of David; implying, it would seem, a pre-existence of him who so became. This, however, is more evident from other passages, in which ὢν , or ὑπάρχων , is opposed to γενόμενος (cf. John 1:1 , John 1:14 ; Philippians 2:6 , Philippians 2:7 ; cf. also Galatians 4:4 , ἐξαπέστειλεν ὁ θεὸς τοῦ υἱὸν αὐτοῦ γενόμενον ἐκ γυναικὸς ) . Of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 1:3-4

The theme of the gospel. Observe how the apostle's mind is burdened with the one great subject of his ministry. He has proceeded only a very few words with his Epistle, and behold! already he is introducing, by the force of an overmastering impulse, a full statement of the main facts and doctrines regarding the Lord Jesus Christ. I. We have here a complete and concise DESIGNATION OF THE BEING who was the theme of the gospel which Paul preached. The human name, "Jesus," "the ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 1:4

Who was declared (so Authorized Version) the Son of God with (literally, in) power, according to the spirit of holiness, by the resurrection of (not as in Authorized Version, from ) the dead . Supposing the intention here to be to declare the Son's essential Deity, notwithstanding his human birth, we might have expected ὄντος after the γενομένου preceding. But the word used is ὁρισθέντος ; and, further, the Resurrection is referred to, not a pre-existent state. The verb ... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Romans 1:3

Concerning his Son - This is connected with the first verse, with the word “gospel.” The gospel of God concerning his Son. The design of the gospel was to make a communication relative to his Son Jesus Christ. This is the whole of it. There is no “good news” to man respecting salvation except what comes by Jesus Christ.Which was made - The word translated “was made” means usually “to be,” or “to become.” It is used, however, in the sense of being born. Thus, Galatians 4:4, “God sent forth his... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Romans 1:4

And declared - In the margin, “determined.” Τοῦ ὁρισθέντος Tou horisthentos. The ancient Syriac has, “And he was known to be the Son of God by might and by the Holy Spirit, who rose from the house of the dead.” The Latin Vulgate, “Who was “predestinated” the Son of God,” etc. The Arabic, “The Son of God destined by power special to the Holy Spirit,” etc. The word translated “declared to be” means properly “to bound, to fix limits to,” as to a field, to determine its proper limits or... read more

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